Space, the Final Frontier: Site-Limitless Work from Mantero and Fiadeiro

By Paul Ben-Itzak
Copyright 2003, 2119 Paul Ben-Itzak

(To celebrate its 20th anniversary as the leading artist-driven publication in the United States, the Dance Insider and Arts Voyager  is reflecting on Post-Modern classics, as captured by Dance Insider critics in performances around the world over the past two decades. This Flash Review from the Dance Insider Archive was first published on November 24, 2003. To find out about purchasing your own copy of the DI’s Archive of more than 2000 exclusive reviews by more than 150 leading critics of performances and art exhibitions on five continents over the past 20 years, e-mail paulbenitzak@gmail.com . Today’s re-publication of this Flash Review is made possible by Freespace Dance.)

PARIS — Watching two recent performances here, from the Portuguese artists Vera Mantero and Joao Fiadeiro, I was reminded of the New York Times’s ludicrous statement last summer that “the proscenium stage is passé.” How could anyone be so unaware that the most crucial theater of operation for the choreographer is not the location in which the spectacle takes place, but the spaces of the body and the mind and where they meet in the vast landscapes of the spectator’s imagination?

Like Dance Theater Workshop, whose new theater was the subject of Gia Kourlas’s irresponsibly ignorant argument, the Theatre de la Bastille (whose curatorial niche in France is similar to those of DTW, P.S. 122, and Danspace Project in New York) has also been renovated, at a cost of about $900,000. But with all due respect of the costs involved, and my own personal ease in watching the second program of “Complicites portugaises” this past Saturday (the program concludes tonight) from the comfort of a re-upholstered seat, it was the many spaces that Vera Mantero probed in her 1999 “Olympia” that made this 20-minute show.

Here’s what Theophile Gautier (writing in the Moniteur Universel, and cited by ARTnews’s Jacques Letheve in 1960) had to say about Edouard Manet’s “Olympia” in 1865, when the painting was exhibited at the Salon of that year:

“‘Olympia’ can be understood from no point of view, even if you take it for what it is, a puny model stretched out on a sheet. The color of the flesh is dirty, the modeling non-existent. The shadows are indicated by more or less large smears of blacking. What’s to be said for the negress who brings a bunch of flowers wrapped in a paper, or for the black cat which leaves its dirty footprints on the bed? We would still forgive the ugliness, were it only truthful, carefully studied, heightened by some splendid effect of color. The least beautiful woman has bones, muscles, skin, and some sort of color. Here is nothing, we are sorry to say, but the desire to attract attention at any price.”

The painting had its defenders, chief among them Zola (who, being Zola, couldn’t help pointing out the social commentary aspect, observing that the model was probably 16 and that her flesh already showed signs of male usage).

The disinterested expression on the face of the young woman — Victorine Meurent, a frequent model for Manet, including for his “Dejeuner sur l’herbe” — might be said to anticipate one stream of post-modern dance’s response to the formalism of ballet; the last line above from Gautier — Romantic ballet’s great defender, after all — might describe at least one out of four modern dance creations we see here in Europe. So it’s not surprising that one of this generation’s most intriguing choreographers working in the modern dance idiom would want to probe Manet’s “Olympia,” which she first encountered at the Musee d’Orsay here. (Look on the first floor.)

Rather than argue a point of view about the resulting painting, Mantero chooses to probe the perspective of the model confronting her proscribed space. She starts by dragging the bed on a tether vertically downstage from upstage right, while reading from an famous essay by Jean Dubuffet (Mantero’s other inspiration) written in the 1950s, “L’Asphyxiante Culture.” This seems to fortify her for the task at hand: Mounting the bed and finding her pose… and poise.

Mantero is of course nude (note to New York’s prudish Joyce Theater: The mother with her eight-year-old sitting next to me didn’t seem to consider this un- “family-friendly” theater) and, like Olympia, adorned with only high heels, a bracelet, and a flower in her bunned hair. She eventually takes the famous position, freezes in it for a few seconds, and then slowly becomes hyper-aware of her right arm, dangling listlessly over the pillow. Still maintaining her eye contact with the spectator, she fidgets it into various other positions, but can’t get settled. She sidles her legs and other hand around into different arrangements. She slides off the bed. She sits on its edge, back slumped, hands folded between her open legs like a TV zombie. (The position is not very fetching, but the one captured by Manet was not meant to be either.) Finally she gets the idea to remove the flower and toss her frizzy auburn hair about. She rises and walks tentatively, jerkingly around the room. Then she returns to the bed and perches stretched out along the top before — and we know what’s coming here — falling and disappearing behind it.

Mantero’s “Olympia” is witty but it’s also personal, an ultimately empathetic excursion into the point of view not of the painting artist nor the critics outside the art, but the actual ‘model’ who has not gotten enough credit for the painting, even though her candid expression and frank pose may be as responsible for the tableau’s ultimate success as Manet’s devise. Instead of considering the ripples outward provoked by the painting, Mantero, operating in one frame — the, er, proscenium one — has gone inside another, the canvas, using the choreographer-dancer’s understanding of the body and its language to try to understand the origins of this body’s once-controversial impact.

Joao Fiadeiro’s “I am sitting in a room different from the one you are in” could also describe the manifesto of about one in four modern dance creations I see here. I was initially skeptical when the 1999 piece began with a soundscape consisting of those words plus a few others looped and looped and looped. “Are we going to have to listen to 50 minutes of this?” I cringed. But, as the speaker promised, with repetition — and some frequency modulation, no doubt — the words slowly became divested of any besides rhythmic distinction, a lulling drone background to Fiadeiro’s performance.

I also groaned initially at the choreographer-dancer’s slow progression along a downstage arc, which he defined by laying masking-tape down as he slowly crawled along it. Finally Fiadeiro arrived at the copy machine planted upstage right (almost exactly where Mantero’s bed had been), squashed his face onto the glass, and hit the copy button. The result — it looked something like the Elephant Man — he stuck onto another stretch of tape strung above the lip of the stage, like a clothesline. More copies were run off, hung up, torn, folded over, crushed, chewed up, and spat out. The clothes-pins were actually clipped to the back of Fiadeiro’s white shirt, until he transferred them to and all over his face, before ejecting them by contracting his muscles. He then pinned one of the photocopies on the back wall upstage left, at the point of an arrow he’d taped there earlier, with the word “Me.” Tape-described and linked stick figures of a man, woman, and child followed, then a house, then a smokestack spiraling out of the house, curling into a gun held by another figure. Another spiral was taped up; when Fiadeiro kneeled at the small end it became the tongue of a frog snapping out to snag an insect.

Far from fitting the ‘site-specific’ definition touted as the only relevant modality by the New York Times, both these choreographers had created spaces that were infinitely ‘site-limitless’ on an apparently circumscribed playing surface — fresh works created on the archaic proscenium stage which Gia Kourlas, our most superficial of reviewers, would assign to oblivion. A true artist — and DTW’s motto, is, after all, “the work of artists” — does not require a fancy theatrical conceit to create and deliver work that is meaningful, breathtaking, and, yes, ground-breaking. All the artist needs is an innate curiosity and the talent to look for answers wherever the search takes him or her — sans limits.

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Time to board the ark? All aboard avec Malandain Ballet Biarritz at the House of Danse (review in French and English)

malandin noe coverMalandain Ballet Biarritz’s Miyuki Kanei and Daniel Vizcayo in Thierry Malandain’s “Noé” (Noah). Photo copyright Olivier-Houeix and courtesy Maison de la Danse.

par Anne-Charlotte Schoepfer
Copyright 2019 Anne-Charlotte Schoepfer

(English version follows. Today’s online publication of the complete review, in English and French, is sponsored  by Freespace Dance. See Freespace Dance perform and then party with the company February 23 at the Space at Yoga Mechanics in Montclair, New Jersey, lovely this time of year.  More info here.  To find out about sponsorship opportunities with the Dance Insider, the leading voice for dancers since 1998, contact publisher Paul Ben-Itzak at paulbenitzak@gmail.com .)

LYON — Les vingt danseurs du Malandain Ballet Biarritz provoquent un déluge à la Maison de la Danse avec leur nouvelle pièce “Noé,” vu le 26 decembre. Thierry Malandain, figure de la danse néo-classique en France, s’est souvent approprié des grands classiques de la littérature pour ses pièces. Les plus récentes étant “La belle et la bête” en 2016, “Cendrillon” en 2013 ou encore “Roméo et Juliette” en 2010. Avec “Noé,”(Noah) il relève le défi encore une fois et il réussit à faire d’un mythe religieux un puissant un ballet moderne plein d’humanité.

La pièce, qui dure 1h10, est plus abstraite que les dernières adaptations dans le sens ou elle est moins racontée et collee a l’histoire. La narration est moins présente, ce qui permet de moins diriger le spectateur et de plus le laisser vaquer à son imagination. Pour illustrer le déluge, un grand rideau de perles turquoises entoure une scène entièrement bleue. Ce décor simple et efficace crée par Jorge Gallardo met les corps en valeur.

Et quels corps… La technique des danseurs de la compagnie est précise et poignante. Il y a bien des tableaux dans l’écriture du spectacle mais les chorégraphies s’enchainent dans un rythme effréné, on est totalement emportés par les mouvements. L’écriture chorégraphique est précise et saisissante : les corps s’entremêlent dans des pas de deux renversants et ils traversent l’espace avec une force fulgurante. Le style est dans la continuité du travail du chorégraphe : une base classique forte et une réinterprétation des mouvements plus moderne. Il utilise par exemple des techniques de sol très contemporaines. Les changements de formation sont vifs et pointus. Le génie de Thierry Malandain se trouve dans sa gestion de l’espace scénique.

L’inspiration pour l’interprétation des danseurs a de multiples facettes : tantôt puissante et bestiale pour illustrer les espèces animales présentes dans le bateau, tantôt légère et poétique avec par exemple l’amour d’Adam et Eve.

Tout le ballet est chorégraphié sur la musique de Rossini “Messa Di Gloria.” Ce qui rend les corps encore plus présents lorsqu’ils se mêlent aux voix puissantes de l’œuvre liturgique.

J’ai vraiment apprécié, pour une compagnie néoclassique, que tous les danseurs soient mis en valeur équitablement dans un esprit de groupe et de communion. Il y a bien sûr une hiérarchie au sein de l’histoire comme avec les deux rôles principaux : Noé interprété par Mickaël Conte et Emzara interprétée par Irma Hoffren. Mais ces derniers ne prennent pas toute la place dans l’histoire. Les autres interprètes sont aussi importants et les ensembles avec les vingt danseurs réunis restent les moments les plus émouvants de la pièce.

Je pense que c’est par ces détails que Thierry Malandain réussit à moderniser la technique classique et à adapter une telle œuvre aujourd’hui. On est loin du cliché religieux et on est totalement saisi par la dimension humaniste et
universelle de l’histoire.

malandin noe oneMalandain Ballet Biarritz’s Hugo Layer and Claire Lonchampt in Thierry Malandain’s “Noé” (Noah). Photo copyright Olivier-Houeix and courtesy Maison de la Danse.

By Anne-Charlotte Schoepfer
Copyright 2019 Anne-Charlotte Schoepfer

LYON — The 20 dancers of Malandain Ballet Biarritz provoked a veritable deluge at the Maison de la Danse with their new piece “Noé” (Noah), seen December 26. Thierry Malandain, a fixture of the French neo-classical dance scene, has frequently appropriated the major classics of literature for his work, most recently the 2016 “Beauty and the Beast,” the 2013 “Cinderella” and the 2010 “Romeo and Juliette.” With “Noé,” Malandain is once more up to the challenge, succeeding in weaving a religious myth into a powerful ballet full of humanity.

The dance, which clocks in at just 70 minutes, is more abstract than Malandain’s previous adaptations in the sense that the choreography is more or less simply sketched out and pasted on to the history. The narrative element is less present, which enables the spectator to feel less manipulated and let the imagination take off. To illustrate the flood, for example, a grand curtain of turquoise pearls surrounds an entirely blue stage. This simple and efficient scenery, created by Jorge Gallardo, highlights the bodies.

And what bodies! The dancers’ technique is precise and poignant. The composition of the show certainly includes fixed tableaux but the choreography flies by so swiftly, with one gesture shifting into the next, that we’re swept away by the movement. The choreographic composition is precise and gripping: the bodies intermingle in jaw-dropping pas des deux and traverse the space with lightning force. The style is in the continuity of the choreographer’s usual approach, built on a strong classical base and a reinterpretation of more modern movement, for example by tapping into contemporary floor techniques. The changing of space is sharp and shrill. Thierry Malandin’s genius  finds itself in the way he manages the stage space.

The inspired interpretation of the dancers reveals many facets: at times powerful and animal — for instance when it comes to depicting the animals present on the ark — at others light and poetic, as in the portrayals of the love between Adam and Eve.

The entire ballet is set to Rossini’s “Messa Di Gloria,” rending the bodies that much more present when they mix it up with the powerful voices delivering the liturgical oeuvre.

I really appreciated seeing a neo-classical company in which all the dancers were equitably put on the same plane in an ensemble spirit of communion, harkening the spirit of Balanchine’s New York City Ballet. There’s certainly a hierarchy when it comes to the narrative, as with the two principal roles: Noah interpreted by Mickaël Conte and Emzara by Irma Hoffren. But these last don’t take up all the space in the story. The other dancers are equally important and the ensemble sections, with 20 dancers reunited on the stage, remain the most moving moments of the dance.

It’s with details like this that Thierry Malandain has succeeded in modernizing the classical technique and in adapting such a substantial oeuvre today. We’re a long way from the religious cliché and completely gripped by the humanist and universal dimensions of the story.

Translated by Paul Ben-Itzak, with Anne-Charlotte Schoepfer

Celebrating 20 years of giving a voice to artists: Don’t stop the music — In Paris, a double-victory for ‘Double Coquette’

november 13 for repostMailys de Villoutreys and Isabelle Poulenard in “The Double Coquette,” directed by Fanny de Chaille from Antoine Dauvergne and Charles-Simon Favart’s score and lyrics as amended by Gerard Pesson and Pierre Alferi, with costumes by Annette Messager. Marc Domage photo courtesy Theatre de la Ville.

By Paul Ben-Itzak
Copyright 2015, 2018 Paul Ben-Itzak

(First published on November 18, 2015, as part of the DI/AV’s extensive coverage of the artistic commnity’s response to the November 13 attacks which killed 130 people in the stadiums and music halls and on the cafe terraces of Paris and Seine-St.-Denis. The first line of defense in this war has been the police, whose numbers have been decimated so far this year by 30 suicides, the latest that of Maggy Biskupski, a 36-year-old officer who killed herself yesterday with her service revolver. Today’s playlist for memorial ceremonies in the city’s 11th arrondissement, hardest hit by the attacks, included Serge Gainsbourg’s “La Chanson de Prevert,” and John Lennon’s “Imagine.” This one goes out to the memory of Naomi Gonzalez, U.S. citizen and Mexican immigrant, gunned down on the terrace of “Le bon biere” at the age of 20.)

PARIS — They wanted to stop the music, and they did not succeed, as Parisians last night filled theaters re-opening after three days of national mourning. “We are very happy with your presence tonight,” the soft-spoken Emmanuel Demarcy-Mota, director of the Theatre de la Ville and the city-wide Festival d’Automne, told the audience assembled last night at the TDLV’s Abbesses Theater in Montmartre (whose lively cafe terraces were more full than one might expect on any typically drizzly fall Paris evening, let alone four nights after this same terrain was turned into a killing field) for the opening of choreographer Fanny de Chaille’s production of Antoine Dauvergne and Charles-Simon Favart’s 1753 comic opera “La Double Coquette,” amended by composer Gerard Pesson and lyricist Pierre Alferi as a bisexual love story. “We are proud to re-open this grand theater in this grand city that we love so much, with a light work” that is not entirely irrelevant to defending the values targeted by those who massacred 130 people and wounded 350 more Friday in the worse terrorist attack on France in 70 years, concerned as the work is with “the liberty of our hearts and the liberty of movement.” But what moved me most, just three days after 89 people were gunned down in the Bataclan theater for participating in what their killers dubbed the “perversity” of an innocuous rock concert, was seeing the dozen musicians onstage, hearing their auburn violins resonate, and realizing just how precious music is.

(To receive the full article, as well as access our complete coverage of the Paris artistic community’s response to the November 13, 2015 attacks and our Archive of more than 2,000 exclusive reviews by 150 critics of performances and exhibitions from around the world since 1999, subscribers please contact publisher Paul Ben-Itzak at paulbenitzak@gmail.com. Not a subscriber? Subscribe to the DI for one year for just $36 by designating your PayPal payment in that amount to paulbenitzak@gmail.com, or write us at that address to learn how to pay by check.)

AVID, the Arts Voyager Illustrated Diary: Thresholds, with art from Balthus, Ruth Asawa, and Ben Shahn and PBI’s Memoir ‘Two-and-a-half with a Bullet’

balthus 7 la chat du mirroir 7 small 2From the exhibition Balthus, running through January 1 at the Fondation Beyeler in Riehen, Switzerland: “Le Chat au miroir III,” 1989–1994. Oil on canvas, 220 x 195 cm. Private collection. Copyright Balthus.

Text by & copyright Paul Ivan Winer Ben-Itzak
Art by Balthus from the exhibition Balthus at the Fondation Beyeler, Ruth Asawa, and Ben Shahn (see captions for copyrights)

Today AVID offers a dialogue between PBI’s time-traveling memoirs of growing up in the U.S. and assimilating in France and the work of Balthus, on view at the Fondation Beyeler in Riehen, Switzerland through January 1 and, from our archives, Ruth Asawa and Ben Shahn. Like what you’re reading? Please subscribe to the Dance Insider & Arts Voyager for $36/year or make a donation by designating your PayPal payment to paubenitzak@gmail.com , or write us there to learn how to pay by check. This one goes out to Linda, in memory of Bill Clark. The excerpt below, from PBI’s “Cross-Country/A Memoir of France & the U.S.,” is titled “Prelude: Two-and-a-half with a bullet,” and is 90% revised from an earlier version. 

“He’s here again: the man with the child in his eyes.” — Kate Bush

“We know the children who begin the youth of loss greater than they can dream now.”     — Wallace Berry, “November Twenty Six Nineteen Hundred Sixty Three” (George Braziller, New York, 1963. Illustrated by Ben Shahn)

“Songs to aging children come / Aging children, I am one.” — Joni Mitchell, “Songs to Aging Children Come,” from the film “Alice’s Restaurant”)

Mom is crying over the wooden loom that divides the dining room from the kitchen in our San Francisco Edwardian, as the fog over Noe Valley evaporates outside the window. I look up at her from the black-speckled yellow linoleum floor.

“What’s wrong, Mommy?”

“President Kennedy has been ass-ass-i-na-ted.”

This is my first conscious memory. (Although as my old creative writing teacher Joyce Carol Oates recently pointed out on French radio, what we think are direct memories are often memories of memories, retained by constant replay. The best teachers’ lessons are meted out over a lifetime. Which is not to say that Oates wasn’t already meting them out in 1980. After I submitted a short story in which I confessed to committing “slow suicides,” she handed me an essay she’d written, “The Art of Suicide,” not a how-to-manual but a critique of famous self-immolators: Anne Sexton, Sylvia Plath….Her main point was that as one can’t desire a void, for the Suicide – she used it as a noun – the wish “I want to die” is really a stand-in for something else: “I want you to love me,” “I want to you to listen to me….” Three years later another Princeton professor, Robert Fagles, would walk into Tragedy class one afternoon with a Washington Post article about a college student who had killed himself after reading the Oresteia… in his translation. Holding the clipping in one hand and tapping the book gently with the other and looking each of us in the eyes, he declared, carefully enunciating each word in his tender, resonant cadence: “I want to be sure you understand what this tale is about.” When I interviewed Fagles about his new Oedipus translation the next year for the Times, he would explain: “Oedipus had to be burned to a crisp in order to emerge whole again.” My own thinking on the ultimate existential question – Albert Camus called it the only question —  has evolved, following the 2015 Paris suicide of filmmaker Chantal Akerman,  who once built a play around the letters between Plath and her mother, to consider the possibility that when an artist chooses to end her life, it may just be a creative way to formulate a period. Or to breach a threshold. And that we should allow these liberators of our own souls their franchise.)

As childhood memories go, I have only two of my parents together before they split up when I was 12. An electrical storm is rattling our isolated house off Bohan-Dillon Road in rural Northern California, and Dad is late returning from a visit to the Pomo reservation, reached only by a treacherous mountain road. When he finally bursts in, drenched, Mom clutches him desperately, like a fisherman’s bride embracing an errant sailor presumed lost to the sea’s caprices. (From the reservation I also remember a succulent pig roasting on a dripping spit and the Great Chicken Pox Epidemic of 1969, which started with the Indian children and terminated with my baby brother’s pink-speckled body dangling from my mom’s arms. Now that I’ve shared Jordan’s most intimate moment of affliction — to cop a term from another Princeton prof. — here’s mine:  Being bitten on the penis by a tic while climbing the cliffs above the totem pole guarding the Timber Cove Inn, which explains my aversion for going cepes hunting with my neighbor in the South of France five decades later.)

My other memory of Mom and Dad together is of them hiking on a mountain above the Tamales Bay ranch where Hans and Dina Angress (her family hid him out in Holland during the war) hosted their annual herring festival with the dozens of children they’d adopted: Smoked herring, pickled herring, barbecued herring, fried herring, herring-shaped bread, salt-water herring taffy. (When the herring festival wasn’t on, we’d beg mom to stop at the Stewart General Store across from Fort Ross, an old Russian bastion overlooking the ocean, for beef jerky.) Dad in his broad tan cowboy hat is carefully explaining something to Mom, not looking at her, as she purses her lips and stares down at the dry brown weeds. (They would separate soon afterwards.) I resume flirting with a mulatto girl from a local school I retrieved every year on the volleyball court, not the first mulatto girl I’d fall in love with.

balthus five Les Enfants Blanchard smallBalthus, “The Blanchard Children,” 1937. Oil on canvas, 125 x 130 cm. Musée national Picasso-Paris.  Donation of Picasso’s inheritors, 1973/1978. © Balthus.  Photo: RMN-Grand Palais (Musée national Picasso-Paris) / Mathieu Rabeau Blanchard.

My courting of Christine LaMar that same school year, 1972-73 (also when my first cat, Kristen, was mauled to death by the O’Neils’ German Sheppard), was confined to stare-out contests across the aisle of the 24 Divisadero, until she blindsided me one morning by boarding the bus at Market wearing dark glasses. Deciding it was time to up the ante, I dedicated my first, handwritten novel, “The Problem Cops,” about a police duo who took on racial problems, to her. I also dedicated my ping-pong victories to Christine, announcing to my brother Aaron and best friend Eric before every match over our basement table: “I dedicate this game to Christine LaMar. If I win, I will be __ and __ . If I lose, I will be….” By the time Christine broke my heart by announcing that she was transferring to another school, I was able to declare, through tears not abated by a buttermilk donut, “If I win, I will be 187 and 9,” my final tally. It took so many dry-runs to summon the courage to call Christine and ask her out that I still recall her phone number as faithfully as Jenny’s (from the song: 867-5309): 587 – _ _ _ _. When in 1994 we organized a reunion for Rooftop – our alternative public school, one of the city’s first, was relegated to the roof of another school — I was devastated to learn that Christine had told the classmate charged with calling up other alumni that she wouldn’t be coming, as she couldn’t remember anyone. I did: Besides Christine, Monica Woo, Maura Iaconi, and Kathy D., skipping up to Jackson Park for our lunch break in a red sweater and white skirt, a beret holding back her straight brown hair, and with whom I used to exchange the kind of teasing that among 11-year-olds is another form of flirting. (Also from the lunch breaks, I recall the most popular teacher, Ernie Baumgarten — who often came to school wearing the mask of our mascot, King Kong — laying on the grass with his ear glued to a transistor to follow the Watergate hearings. At the reunion, in a Fort Mason barrack overlooking the bay, after catching up with some of us, now in our ‘30s, Ernie would commiserate, “I know that many of you are still struggling.”) I’d fall for Kathy again eight years later, in 1981 – I remember the year because we saw “Atlantic City” together, Burt Lancaster ogling Susan Sarandon bathing her naked arms with lemon juice – when she was bobbing her hair and, as often seemed to be the case that year in Noe Valley, weighing her sexual orientation. (Though this observation may be my way of processing her lack of romantic interest in me.) When I next had news of Kathy, she was trundling Agnes DeMille around Greenwich Village and living at the aging choreographer’s pad at 11th and 5th, in the same building where Duchamp schemed up R. Mutt and turned a toilet into art. When I last saw her, in 1991, it was at the memorial service for her brother, who had killed himself. Her eyes were as luminous as ever. The only Rooftop girl I ever kissed was Kerry Baum, who with Gio Coppola, Francis’s son, had formed the school’s Bopsy Twins. I’d later interview Gio’s brother Roman – who’d produced one of the first films to exploit ‘70s nostalgia, “The Spirit of ’76,” in which Olivia d’Abo time-travels back to the era and falls in love with David Cassidy – and open my interview with his mom, Eleanor, on her “Making of Apocalypse Now” documentary, by conveying my condolences on the loss of Gio, killed after being bopped on the head by a mast while sailing with Ryan O’Neal’s boy. Another Rooftopper, Chris Perry,  would grow up to be the first person I knew to die of AIDS, which I learned of while doing a story on the Quilt in 1991 and discovering his name on a panel.

Once we’d debarked from the 24 and scaled the six flights of stairs to Rooftop, school would start with Morning Circle, a chorus of Woody Guthrie’s “This Land is Your Land” followed by share-time. (I’d soon be studying auto-harp at his son Jodie Guthrie’s house,

balthus the card party smallBalthus, “The Card Party,” 1948-50. Oil on canvas, 140 x 194 cm. Museo Nacional Thyssen-Bornemisza, Madrid © Balthus.

forcing my instructor to teach me “Your Daddy’s Home,” and, later in Paris, would chow down with Woody’s daughter Nora.)  At one Morning Circle, a long-haired, freckle-faced kid named Aaron Burg divulged, “I had dried cat food for breakfast this morning. It’s actually quite good!” Another Aaron, my brother, signed his school picture to me that year, “Love, Aaron W..” And yet another would help launch my show-business career. A reporter for an about kids, by kids local t.v. show, “Whatchamacallit,” Aaron Wolf anchored a segment on Rooftop in which he said all we did was sit around reading comic books. (Actually, we made them. And Super-8 movies about vampire-heroes set to the theme from “Mission Impossible.” And tape-recorded Watergate spoofs in which I played Nixon: “Mitchell’s thinking of spilling the beans.” In 1985, regaining consciousness in the emergency room after passing out in the Herod-scale sunken mosaic bathtub of my dad and step-mom’s home while immersed in Swiss bubbles from her shop, Common Scents – I’d been nervous about a first date with an older woman, or maybe it was Kennedy’s bullet, the dread that anything can end when it’s only just begun — when the good-looking doctor asked me who the president was, I answered, “It’s not Nixon, is it?”) When “Whatchamacallit” refused to let us rebut, we decided to start our own show, What’s New With Kids?, which ran on radio station KPOO. (If you don’t like the news, make some of your own.) This lead to my being invited to audition for a new t.v. show, Kidswatch, and this oracular rejection note: “You seemed more like the brains behind the talent than an actual on the air personality.” But the Wolfs weren’t through with me yet. In 9th-grade drama, Aaron’s dreamy sister Naomi would play Roxanne to my Cyrano before she went on to play Rasputin to Al Gore, turning him into a girly-man with the image make-over that inadvertently launched a war and landed me on the front-page of France’s Communist paper, leading an American contingent demonstrating in Paris against the Iraq invasion in 2003.

shahn civil rights small

From the Arts Voyager archives: Ben Shahn, “Civil Rights March.” Copyright Ben Shahn.

Despite retaining all this minutia (I left out Inca Robbins’s nose-ring, marching with my mom against the war in 1966, and betraying the 25th Street Gang for the Jersey Street Gang, lured by Roxanne Sanchez), I have no other memories of my parents together from this period. Which is not to say I don’t have other charged souvenirs from the year we spent in Timber Cove in 1969: Knocking Aaron unconscious for four seconds; Aaron and I erecting our own fort in a cluster of trees overlooking the Pacific, and the set of Children’s Encyclopedias we stowed there getting water-logged; our discovering a typewriter in the secret attic that ringed the house; the towering redwoods outside our  room’s window whose foliage I made into faces; Aaron whining “Lemme go to sleep!” when I would not stop talking; looking under the bed for simians from “Planet of the Apes”; and obstinately refusing to return to school after glimpsing the slip of Mrs. Klein, who taught the lower grades in our little red schoolhouse of 40 kids. (I also associate a leather belt with this memory.)

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Balthus, “The Cherry Tree,” 1940. Oil on wood,  92 x 72.9 cm. Roman Family, London. Copyright Balthus.

The upper grade teacher and principal, Mr. Cash, was run out of town at rifle-point after holding all the kids with brown eyes after school one day and all the kids with blue eyes the next to teach them about racism. (Which is not to say that racism was confined to rural California. Back at Alvarado School in Noe Valley the next year, 1970, I remember our work on the schoolyard mosaic mural – supervised by Ruth Asawa, the Japanese-American artist whose World War II imprisonment had taught her the importance of education – being interrupted one afternoon by the cry “A fight, a fight, a nigger and a white!”)

balthus la rue smallBalthus, “La Rue,” 1933. Oil on canvas, 195 x 240 cm. Museum of Modern Art, New York. Gift of James Thrall Soby. ©Balthus. Photo: 2018. Digital image, Museum of Modern Art, New York/Scala, Florence. Note the thick-licked, drugged-looking Black – or Arab — man assaulting the white girl, as everyone else goes blithely about their business.

From Timber Cove, I also remember plastering wine bottles with papier-maché to turn them into candle-stick holders as Christmas presents for my parents, and walking into the woods to chop down the biggest Christmas tree we’d ever had, so tall we had to carry it lengthwise to get it through the doorway. And Linda Murphy, our first teacher at Fort Ross, with her shoulder-length curly blonde tresses, handing out plastic blue raincoats the same Christmas and leading us in singing “Go Tell it on the Mountain.” And clinging to the mountainside along a narrow path teetering over a creek at the end of the year picnic, thinking that’s the first life I owe when I didn’t slip and plunge into the water.

I remember how privileged I felt when Miss Stettner, my kindergarten and second-grade teacher back in Noe Valley, came to visit us in Timber Cove. I have a distinct memory of her fording the rocks along the coast with her boyfriend in her knee-high black boots. (Retrieving Miss Stettner in 1991 teaching at a school where I was working in the after-school program, I would betray her request not to tell our common charges that she’d been my teacher, which she then denied. Joan Baez would have a similar Thanks for making me feel old reaction when, during a 1987 interview, I told her how my mom had introduced me to her at my first concert, by Bob Dylan, when I was four.) I remember refusing to traverse the field that lead to George Bohan’s house, even in my brand-new bicycle, because it was infested with wasps. And playing with our astronaut doll, Matt Mason, in an arroyo where we also discovered Pomo arrow-heads.  (Our pacifist parents wouldn’t let us have GI Joes or even cap guns. Back in Noe Valley, my best friend and his little brother had solved this dilemma by torching GI Joe and launching him from the roof of their garage.)

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From the Arts Voyager archives: Ruth Asawa, “Nude.” Lithograph, 1965. Courtesy     Amon Carter Museum of American Art.

I remember returning to the woods to find the makings for a kipa for Cousin Jane and Martin’s wedding at the Timber Cove house, transformed into Fontainebleau West with all of Jane’s parents, step and birth, flown in from Boca Raton. (10 years later my mom’s young cousin, divorced from Martin, would in her turn guide me to another threshold. Seeing Camus looking out from the orange cover of Germaine Brée’s biography on the bookshelf of her Greenwich Village high-rise, and strolling on the Prospect Heights boardwalk with Jane — coquette in an orange blouse tucked into a short late-summer white dress — and her older friend Earl, a Hemingway biographer, the week before I started Princeton made me feel like I’d intellectually arrived. Even if finding a copy of “Mein Kampf” on the desk of my new roommate, Gordon Humbert Jones III, next to his neatly folded ROTC uniform made me wonder exactly where. No torching Gordon Humbert Jones III and tossing him off the roof of Princeton Inn College.) And making another kipa in the woods with Tracy Wedemeyer, who had been my girlfriend ever since we had neighboring cribs at Marin General, and the confidences we exchanged under our makeshift wedding bough. “You pick your nose too!?” (When Aaron married a Catholic girl in 1992, the red-nosed priest would let them install a kipa in the altar and crush the sacramental wine glasses with their feet. Which accommodation didn’t prevent four Jewish boys, me, Jordan, Eric, and my mom’s first ex-boyfriend Ralph – Jordan had once burst into the bedroom and cried “You’re not my daddy! What are you doing in my mommy’s bed?”  – from squirming uncomfortably when the priest began talking about the blood of Christ.) At nine, after Tracy’s family moved to Berkeley, I’d buy her a plastic engagement ring at Mr. Mopp’s. At 13, I’d have my first date as a teenager with Tracy, trying the old stretching arm around the chair and back maneuver, prompting her to lean forward in her seat in the theater where we were watching Tina Turner or Anne-Margaret bathe herself in baked beans in “Tommy,” on a double-bill with “Alice’s Restaurant.” (Where, yet another Guthrie promised, “You can get anything you want…’ceptin’ Alice.”) From the playmate who used to bite and scratch me up (“Come with me to Nursery School,” published in 1970, features a photo of Tracy using her feet to defend her swing from a pair of boys under the caption: “It’s important to take turns. Can you tell whose turn it is now?” and another of me determinedly climbing up a tree),Tracy had metamorphosed into a svelte, bronze-skinned California Girl with long straight blonde hair. When I last had news of her, she was married to a CBS Records vice-president and living in Venice Beach. When I last saw her, it was my 14th birthday, and we were both perched on the cusp of adulthood.

balthus 1 therese smallBalthus, “Thérèse,” 1938. Oil on carton on wood,  100.3 x 81.3 cm. Metropolitan Museum of Art, New York. Gift of  Mr. and Mrs. Allan D. Emil, with William S. Lieberman, 1987. ©Balthus. Photo ©2018. Metropolitan Museum of Art / Art Resource / Scala, Florence.

For my third birthday, Tracy’s father Bill had given me what is now the oldest object I still possess, Ben Shahn’s illustrated book of Wallace Berry’s poem “November Twenty Six Nineteen Hundred Sixty Three”: “We know the children who begin the youth of loss greater than they can dream now.” To which Bill had added an equally poignant inscription: “Years from now, you will learn of this event….  It often brings sadness, and perhaps despair, to the minds of some men, to witness the deeds of others. There are times when the goals of men seem to be so opposed to that dream of men that some of our minds hold, that indeed man seems lost. That this little book exists is a ray of proof that from this despair, beauty can still be born.” The dedication is signed “Bill, Patty (Tracy’s mom), Tracy, Bill again (her kid brother), and Breathless,” Breathless being the Wedemeyers’ Saint-Bernard. (And a sobriquet I now realize, in Francophile retrospect, may have been inspired by Jean-Luc Godard’s 1959 film, at a 2003 Paris screening of which I was the only one in the audience to laugh when Jean-Paul Belmondo exhaled cigarette smoke after he’d already expired.)

Oh Breathless, where are you now?

dad timber cove smallChild is the father of the man: Ed Winer and his three sons Aaron, Jordan, and Paul behind the house on Bohan-Dillon Road, Halloween 1969. (The red strips of felt are for devils.) Photo: Eva Wise (then Winer).