If there’s one person in dance who is consistent, it’s Battery Dance’s Jonathan Hollander, whose vision, contrary to the myopia which sometimes infects other leaders of the New York dance community, has always been both global and community-oriented in the larger sense. Receiving its premiere Sunday at 7 p.m. at the Museum of Modern Art as part of MoMA’s Doc Fortnight festival, Rob Fruchtman’s 2017 “Moving Stories” follows six dancers from Battery, including ex-Graham fixture Tadej Brdnik, as they travel to India, Romania, Korea, and Iraq to work with at-risk youth, with just one week to prepare a performance. The documentary is preceded by Maris Curran’s “While I Yet Live,” in which five acclaimed African-American quilters from Gee’s Bend, Alabama, discuss love, religion, and the fight for civil rights as they continue the tradition of quilting that brought them together, and followed by a discussion with some of the dancers, who also included Robin Cantrell, Mira Cook, Clement Mensah, Sean Scantlebury and Lydia Tetzlaff. Photo courtesy Rob Fruchtman.
Chantal Akerman, “Dis Moi.” Courtesy Marian Goodman Gallery.
By Paul Ben-Itzak
Text copyright 2018 Paul Ben-Itzak
As an American who has always looked upon France as the Valhalla of Intellect and Reason, of Art and Culture, it’s been painful to hear the clarion call of Camus and Godard, of Dutronc and Brassens, of Pissarro and Cocteau, of Toulouse-Lautrec and Jane Avril, of Claude Cahun and Man Ray, of Renoir and Renoir, of Voltaire and Misia Sert almost entirely drowned out by the obsession with terrorism, Islam, and immigration which has dominated the public airwaves since the criminal massacre of 130 innocents on the café terraces and in the concert halls and stadiums of Paris and Saint-Denis of November 13, 2015. It’s as if, like their New York colleagues (Susan Sontag was a brave exception) after September 11, 2001 — witness the New York Times’s supine readiness to enable the Bush-Cheney chicaneries whenever the pendulum of “national security” was dangled before its eyes — French radio journalists have been infected with a kind of survivor’s syndrome which prevents them from analyzing events, be they cultural or civic, political or societal, outside of these paradigms. (Living in the East of Paris when and where the terrorists struck on November 13, I haven’t been immune to this syndrome, since that day often interpreting events through the prism of my own fears.) On Radio France’s putatively high-brow chain, France Culture, it’s gotten to the point where one is cumulatively more likely to hear the words Islam, immigration, terrorism, jihad, and their various derivatives than the words France and Culture, particularly on the news programs. The exceptions have been the world affairs program Culture Monde and Arnaud Laporte’s panel discussion “La Dispute,” which considers a different art form every evening. (Theater and dance Monday, music Tuesday, the plastic arts Wednesday, literature including comics Thursday, and film and t.v. series Friday, should you want to check it out, at 1 p.m. EST. Link below.) If all the knights and ladies of renaissance man Laporte’s critical round-table are informed, literate, engaged, and engaging — the best curating may be Laporte’s in choosing his team, over whose language he presides with the vigilance of a high school French teacher, making for a minimum of “voila”s — the intellectually exhilarating rhetorical perambulations, pirouettes, and sautées I look forward to following the most are Corinne Rondeau’s.
Droll, colorful, imaginative, incisive, complex without being complicated, erudite without being aloof, humble before the oeuvre and authoritative in the aesthetic background she applies to analyzing it, curious, exuding panache — in effect, the art professor of your dreams, and who confirms, in the best tradition of Clement Greenberg, Edwin Denby, Michel Ragon, Jean-Luc Godard, and Phillip Larkin, that criticism can be its own art form — Rondeau not only knows her material but knows how to sell her arguments. So when I heard that Editions de l’éclat had just published a 125-page essay by my critical chou-chou (whose previous book took on Sontag) on one of my cinematic cheries, the late Chantal Akerman, I couldn’t wait to turn off my radio and sink my mandibles into something that instead of feeding my anxieties promised to stimulate my intellect and my appetite for art.
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Running September 16 through February 3, 2019 at the Museum of Modern Art, Judson Dance Theater: The Work Is Never Done posits the ongoing importance of the legacy of Judson Dance Theater, beginning with the workshops led by Anna Halprin, Robert Ellis Dunn, and James Waring and extending to the influence of other downtown figures including Simone Forti and Andy Warhol, as well as the Judson Gallery and the Living Theater. Through performances and some 300 objects including film, photography, sculpture, music, poetry, and architectural drawings, the exhibition celebrates Judson’s multidisciplinary and collaborative ethos as well as the range of its integers, including, above, the late Trisha Brown and Steve Paxton as captured by Peter Moore performing Brown’s “Trillium, Concert of Dance #4” on January 30, 1963. Photo ©Barbara Moore / licensed by VAGA, New York, NY. Courtesy Paula Cooper, New York.
Lines Ballet in Alonzo King’s “Sand.” Photo copyright Chris Hardy and courtesy Maison de la Danse.
“Things based on a universal truth can never be irrelevant. Ballet is based on universal themes. The same things that informed Copernicus, that informed geometry inform ballet. Most people think of ballet as a style, and they connect that style with 17th-century romanticism. They don’t realize that ballet is not a style, it’s a science of movement. It can be manipulated and explored in a million ways — it’s inexhaustible.”
— Alonzo King, director and founder, Lines Ballet. From the inaugural Summer 1998 print issue of the Dance Insider. Subscribe to the DI with PayPal for just $29.95/year by designating your PayPal payment to firstname.lastname@example.org, or write us at that address to find out how to subscribe by check, and get full access to the Dance Insider & Arts Voyager’s 20-year Archive of more than 2000 exclusive reviews by 150 critics of performances and art from five continents, plus the Jill Johnston Letter. The Dance Insider. Giving a voice to dancers and telling stories not told elsewhere for 20 years.
Camille Claudel, “L’Abandon,” large model, circa 1886. Bronze, brown patina, 24 3/8 x 22 7/8 x 9 5/8 inches. Signed “C. Claudel.” Last of a series of 18 cast from this model between 1905 and 1922. Estimated pre-sale by Artcurial at 600,000 – 800,000 Euros or $660 000 – 880 000; sold to a private international collector for 1,187,000 Euros or $1,412,530 including charges. Image courtesy and copyright Artcurial.
By Paul Ben-Itzak
Copyright 2017 Paul Ben-Itzak
“No, Joan, it’s not the priests who judged you. When those ferocious beasts gathered around you, their hearts full of rage and foaming at the mouth, those priests, those politicians, the Angel of Judgment who controls the scales, with a whistle he made the miter, the cowl, the frock tumble from their heads and arms.”
— Paul Claudel, “Joan of Arc at the Stake,” 1939 (Editions Gallimard)
“There’s always something absent which torments me.”
— Camille Claudel, Letter to Rodin, cited on a plaque affixed to the facade of 19, quai de Bourbon on the Ile St. Louis in Paris, where the sculptor lived and worked in a ground floor studio from 1899 until 1913, when she was committed to an asylum.
Dedicated to the memory and living legacy of Ruth Asawa, imprisoned by her government during World War II because of her Japanese heritage; Black Mountain graduate; sculptor; lithographer; teacher.
What do Hokusi, Hansi, Antoine Coysevox, Adolphe Cassandre, and Paul Claudel have in common — besides being men? You’ll find them all in the 1981 edition of the French encyclopedia “Le Petit Robert 2,” a bible of everything you need to know about French and world culture and history. You won’t find an entrée for Camille Claudel (1864-1943), assistant to, collaborator with, and lover of Auguste Rodin whose sculptures often exceed the master’s in their sophistication, intimacy, vulnerability, and heart-rending pathos. This was before the 1984 publication of a biography and Catalogue Raisonné by a descendant, Reine-Marie Paris, determined to resuscitate the reputation of the ancestor who spent 30 years in an asylum, possibly against her will, before dying of potentially hunger-related causes in 1943; several books published beginning in the 1980s, notably Anne Delbée’s 1982 best-seller “Une Femme, Camille Claudel”; two movies featuring Isabel Adjani and, more recently, Juliette Binoche as the sculptrice; a rage of exhibitions around the world; and the opening last spring of a museum dedicated to Claudel’s remaining oeuvre (estimated at between 80 and 99 works) in the remote Paris suburb of Nogent-sur-Seine, previously best known as the home of accordion legend Yvette Horner.
Camille Claudel’s ascendance — corresponding with the increased rarity of brother Paul’s plays on French stages — was capped by last week’s largest-ever sale at Artcurial Paris of works coming directly from Claudel’s descendants (via her sister Louise) for a combined total of nearly 3.6 million Euros or $4,283,048, more than three times the global pre-sale estimate, with a phenomenal 12 of the 17 lots by the artist on sale pre-empted by the State to go to French museums.
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Danielle Darrieux in Max Ophuls’s “Madame de…,” playing at the Cinematheque Toulouse Thursday. Image courtesy Cinematheque Toulouse.
By Paul Ben-Itzak
Copyright 2017 Paul Ben-Itzak
I’ve spent the past month or so in the company of the most charming, droll, drop-dead gorgeous, glamorous *and* down to earth, alluring, funniest, romantic, and timeless of French actresses — the one who formed the mold for all the others who followed. Since Danielle Darrieux died at the age of 100 on October 17, I’ve been catching up on some of her films, from Henry Koster’s 1938 American comedy “The Rage of Paris,” in which the 21-year-old Darrieux plays a New York chorus girl who poses as a Parisian femme du monde to bag a millionaire through the 1958 “Drole de Dimanche” and “La Vie a Deux,” the latter a series of sketches about troubled marriages. I haven’t yet had time to re-screen Jacques Demy’s 1967 “Les Demoiselles de Rochefort,” the musical in which Darrieux, portraying the mother of Françoise Dorléac and her real-life sister Catherine Deneuve (whose model she may have been, although Darrieux is smarter), was the only cast member whose voice wasn’t dubbed, the actress also being such an accomplished chanteuse that not only did she sing, but her singing often set off the plot. (And when I say she sang, I don’t mean that she was another one of those French actors who thinks s/he can sing, a la Gerard Depardieu in his new album covering Barbara. I mean that if she wasn’t an actress she could have been a full-time singer; the sheer warmth and beauty of her voice even went against the high-pitched ((Frehel)) or morose ((Piaf)) tonalities that were the mode when she came up. Grover Dale, our colleague who played opposite Darrieux in Demy’s film, told the DI and AV, “It was apparent that Danielle was a wise and melodious woman. What a privilege it was… just being in the vicinity of her music.”)
Unfortunately, the only film I’ve screened which seems to be part of the Cinematheque Toulouse’s tribute, running through December 13, is Max Ophuls’s 1953 “Madame de…,” a 19th century melodrama in which she cheats on Charles Boyer’s dignified general with Vittorio de Sica’s caddish baron, which screens in the French Midi city Thursday. What that film has in common with all the others — besides Darrieux’s blood-warming singing — is that she inevitably succeeds in re-conquering a man she’s betrayed, rejected, or otherwise disappointed: James Mason as a traitor she’s double-crossed, who can’t help smiling at how he’s been out-foxed at the end of the 1952 “Five Fingers”; Douglas Fairbanks Jr., who falls for her anyway after spending most of “The Rage of Paris” trying to unmask her before his enchanted best friend, the millionaire (and in which film, like any good comedian, Darrieux’s not afraid to show herself at unflattering angles, as when she gets stuck in a collapsed window, leaving only her pajama-covered butt projecting into the room); Bourvil as the estranged husband who finally relents after spending most of a “Drole de Dimanche” plotting to kill her (there’s a droll scene in which a very young Jean-Paul Belmondo, pursuing the couple in a roadster with Bourvil’s landlord to try to derail his plot, pulls out a trumpet to mimic a police siren to get the car ahead of them to pull over); and most of all a heartbreaking Boyer, who finally challenges de Sica’s baron to a duel not for cuckolding him, but for abandoning Darrieux and sending her into a mortal spiral. At one point Boyer’s general (whose own cheating, it should be pointed out, is one chain in a series of seemingly chance events sealing his wife’s doom), agonized by her growing distance from him and apparent determination to let go of life, tells her, more with regret than rancor, “I’m not the figure you’ve made me out to be.” As an actor, part of Darrieux’s gift was to make all her partners better than they were. (If Boyer was always a deft comedian, I’ve never seen him so poignant; he almost steals the show, his character’s fate seeming just as tragic as hers — and it’s clear that being a helpless witness to Darrieux’s demise sets this off.)
Danielle Darrieux and Vittorio de Sica in Max Ophuls’s “Madame de…,” playing at the Cinematheque Toulouse Thursday. Image courtesy Cinematheque Toulouse.
For her part, Darrieux was as brilliant a comedian as she was a heartbreaking tragedian. If her desperate, eyes-shut refrain “Je ne vous aime pas, je ne vous aime pas” while pounding her head against the door of her mansion as de Sica parts on the other side, meant to convey the opposite of “I don’t love you,” is devastating, her impeccable rhythm in a fracas with her lover in “La vie a deux” is also an example of verbal repartee and physical timing that should be required viewing in every acting class.
In the one film I haven’t yet had the courage to watch in its entirety, “Crime doesn’t pay,” yet another of the formulaic ‘sketch’ films that were popular in Europe in the early 1960s, Darrieux, still ravishing at 45 and having derouted yet another male who would have had her hide, ends the film with a semi-deliriius, flirtatious, luxuriant “J’ai soif” from her bed. 100 ans, Danielle Darrieux, et on a toujours soif de vous.*
PS: Darrieux isn’t the only grande dame of French cinema we’ve lost this past year. Jeanne Moreau, Michelle Morgan (at the age of 97), Emmanuelle Riva and, most recently, Anne Wiazemsky, one of Jean-Luc Godard’s muses, 70, have also disappeared. (To hear an audio broadcast, in French, of Wiazemsky’s autobiographical story “Mon Enfant de Berlin,” click here.) All these deuils are enough to make one regret that the State no longer throws national funerals for departed giants of the theater, like the mass procession for Sarah Bernhardt. (Whose name pops up in “Madame de …” when Boyer, having confirmed Darrieux’s infidelity but refusing to discuss it, proclaims, “Tonight we shall speak only of Sarah Bernhardt.”)
*100 years, Danielle Darrieux, and we still haven’t got enough of you.
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