A Dance Insider/Arts Voyager May Day exclusive: Michel Ragon’s The Book of the Vanquished (“La mémoire des vainçus”) (Extracts, in newly revised translation, with new introduction)

by and copyright Michel Ragon
Translation copyright Paul Ben-Itzak
Original French-language novel copyright Éditions Albin Michel

Editor’s note: On this May Day 2020, with Donald Trump abusing the Military Production Act to potentially send workers to their deaths by asserting he has the right to pre-empt state decisions to close the meat-packing plants which are loci for virus contamination (where’s Upton Sinclair when you need him?), and with the governors of Iowa and Nebraska insisting that those who refuse to return to hazardous working conditions will see their unemployment benefits cut off, we thought the moment propitious to revise and share our translated excerpts of Michel Ragon’s “La mémoire des vainçus” (literally, “the memory of the vanquished”), as proof that if the struggle is still not over, the battles of the vanquished are never really in vain. And can still serve as inspiration for the labor and human rights struggles to come. (To read the Paris Tribune / Arts Voyager serialized publication of Michel Ragon’s “Trompe-l’Oeil,” click here. )

“The ideal is when one is able to die for one’s ideas. Politics is when one can live for them.”

— Charles Péguy, cited on frontispiece, “The Book of the Vanquished.”

“Books can also die, but they last longer than men. They get passed on from hand to hand, like the Olympic flame. My friend, my father, my older brother, you have not entirely slid into oblivion, because this book of your life exists.”

— Michel Ragon, Prologue, “The Book of the Vanquished.”

Part One: “The little girl in the fishmongers’ wagon” (1899-1917)

(Excerpt, 1911-1912.)

“As for me, I’m just a poor sap! For those of us at the bottom of the heap, there’s nothing but bad breaks in this world and the one beyond. And of course, when we get to Heaven, it’ll be up to us to make sure the thunder-claps work.”

— Georg Büchner, “Woyzeck,” cited on the frontispiece of Part One of “The Book of the Vanquished.”

“Sometimes it’s better to be the vanquished than the victor.”

— Vincent Van Gogh, cited in Lou Brudner’s preface to “Büchner, Complete Works,” published by Le Club Français du livre, Paris, 1955.

Translator’s note: With the exception of Fred and Flora, who may be real, may be fictional, or may be composites, all the personages cited below and in Michel Ragon’s novel are based on real historical figures, notably Paul Delesalle (1870-1948), the Left Bank bookseller. Later adopting the pen name Victor Serge, Victor Kibaltchich (1890-1947) would become a noted Socialist theorist who, like Fred in “The Book of the Vanquished,” eventually broke with the Bolsheviks. Rirette Maîtrejean was his actual companion. Raymond-la-Science, René Valet, and Octave Garnier were real members of the Bonnot Gang, the details of their denouement recounted by Ragon as translated below accurate. For the other personalities evoked, including leading figures in the European Anarcho-Syndicaliste milieu in its heyday, as well as certain events alluded to, I’ve included brief footnotes, as these personalities and events may not be as familiar to an Anglophone audience as to Ragon’s French readers, for whom they represent markers in the national memory, notably the infamous “Bande à Bonnot,” whose exploits still resonate in a contemporary France wracked by youthful alienation and haunted by the terrorism in which this is sometimes manifest.

Every morning the cold awoke the boy at dawn. Long before the street-lanterns dimmed, in the pale gray light he shook off the dust and grime of his hovel at the end of a narrow alley flanking the Saint-Eustache church. Stretching out his limbs like a cat he flicked off the fleas and, like a famished feline, took off in search of nourishment, flairing the aromas wafting down the street. With Les Halles wholesale market coming to life at the same time, it didn’t take long for him to score something hot. The poultry merchants never opened their stalls before debating over a bowl of bouillon, and the boy always received his share. Then he’d skip off, hop-scotching between the trailers loaded with heaps of victuals.  Every Friday he’d march up the rue des Petits-Carreaux to meet the fishmongers’ wagons arriving from Dieppe, drawn by the aroma of seaweed and fish-scales surging towards the center of Paris. The sea — this sea which he’d never seen and which he pictured as a catastrophic inundation — cut a swathe through the countryside before it descended from the heights of Montmartre. He could hear the carts approaching from far away, like the rumbling of thunder. The churning of the metallic wagon wheels stirred up a racket fit to raise the dead, amplified by the clippety-clop of the horseshoes. Numbed by the long voyage, enveloped in their thick overcoats, the fishmongers dozed in their wagons, mechanically hanging onto the reigns. The horses knew the way by heart. When the first carriages hit the iron pavilions of the market, the resultant traffic jam and grating of the brakes rose up in a grinding, piercing crescendo that reverberated all the way back up to the Poissonnière quartier. The drivers abruptly started awake, spat out a string of invectives, and righted themselves in their seats. Those farther back had to wait until the first arrivals unloaded their merchandise. The horses pawed the ground and stamped their feet. The majority of the men jumped off their carts to go have a little nip in the bistros just raising their shutters.

On this particular Friday, at the rear of one of the wagons sat a small girl. Her naked legs and bare feet dangled off the edge of the cart, and the boy noticed nothing more than this white skin. He drew near. The girl, her head leaning forward, her face hidden by the tussled blonde hair which fell over her eyes, didn’t see him at first. As for the boy, he only had eyes for those plump swinging gams. By the time he was almost on top of them, he could hear the girl singing out a rhymed ditty. He approached his hand, touching one of her calves.

“Eh, lower the mitts! Why, the nerve!”

For the rest of the lengthy excerpt, subscribers e-mail paulbenitzak@gmail.com . Not yet a Dance Insider / Arts Voyager subscriber? Subscriptions are $59 or Euros / year, or $36/students, teachers, artists, dancers, and the unemployed. Just designate your payment via PayPal to paulbenitzak@gmail.com , or write us at that address to learn how to pay by check. Exceptionally for this excerpt, even non-subscribers can can write us before May 7 and receive a free copy.

Pendant l’exil: When Victor Hugo revisited the rues & houses of the Old Blois of his youth, thanks to an artist

hugo blois by armand queyroy 5 with coverEau-forte extracted from “Rues et maisons du Vieux Blois,” by Armand Queyroy. Printed by Delâtre, Paris, 1864. Introduction by Victor Hugo, extracted from la Gazette des Beaux Arts. Ouvrage dedicated by Queyroy to “Madame le Masson souvenir affectueux.” Technique: eau forte. Place: Blois (Arrondissement de), Blois (Canton de), Blois (Commune de). Author: Armand Queyroy. From the Departmental Archives of the Loire-et-Cher.

by Victor Hugo
Translated by Paul Ben-Itzak

Translation dedicated to Lucie and Lionel, Travailleurs intellectuelles Parisiens, maintenant exiles … pas loin de… Blois….

Just before the virus hit, I found the ideal place in Paris — an apartment-atelier on the rue Daguerre, no less, where it’s no doubt perched atop a portion of the Catacombs — from which to launch Les Editions Hèléne, a publishing house specializing in English translations  of French literature and on French art. In addition to being on the Meridian of Paris, where miracles always seem to happen to me, the rental comes with other happy accidents related to future work and translation projects. In pondering whether I should (and could) wait until there’s a vaccine to return to Paris — thus prolonging my own exile from Lutèce for at least another year — I considered the case of Victor Hugo, who did not let a little thing like 18 years of exile from Paris and France stop him from producing some of the best literature ever. Besides “Les Miserables,” there were poems, essays, political tracts, appeals (famously, for clemency for John Brown), and correspondence. Not just exchanges with peers including George Sand, but appreciations like the following 1864 letter to Armand Queyroy on the occasion of the publication of “Rues et maisons du Vieux Blois,” a collection of eaux-fortes or etchings printed by Delâtre, in Paris. And of course, coming from the pen of Victor Hugo, these souvenirs do not just reflect one of the Great Man’s Proustien — madeleine — moments; Hugo manages to squeeze in a political discourse which reveals his sometimes nuanced disposition towards French monarchic heritage. But above all, where this discourse touches me is in its illustration of the nexus between literature and the fine arts.  Like what you’re reading? If you are not already a subscriber, advertiser, or family member, please help pay  for our hard work in increasingly expensive and risky times by making a donation today. Just designate your payment in dollars or Euros via PayPal to paulbenitzak@gmail.com , or write us at there to learn how to pay by check.– PB-I

(Extracted from “Pendant l’Exil,” 1852 – 1870, Victor Hugo. Paris, Nelson, Editeurs. Images from the Archives  of the Loire-et-Cher department of France. The letter also served as a preface to Queyroy’s publication.)

Hauteville House, [Guernsey,] April 17, 1864

Monsieur, I want to thank you. You’ve just enabled me to re-live the past. On the 17th of April, 1825 — 39 years ago to this very day (allow me to note this minor coincidence, which is interesting to me at least) — I arrived in Blois. It was early morning. I’d come from Paris. I’d passed the night in the mail-wagon, and what is there to do in the mail-wagon? I’d done “The Ballad of the two Archers”; then, the final verses finished, as the day had not yet dawned, all the while watching through the dim light of the track lights on either side of the train the troops of Orleans cows descending towards Paris, I’d dozed off. The conductor’s voice awoke me. “Voila Blois!” he’d cried.

I opened my eyes and saw a thousand windows at the same time, an irregular and pell-mell pile of houses, of steeples, a chateau, and on the hill a crown of tall trees and a row of gabled, pointed stone facades on the edge of the water, an entire city resembling an amphitheater, capriciously spread out on the ledges of an inclining plain and, except that the Ocean is wider than the Loire and doesn’t have any bridges leading to the other side, practically identical to this city of Guernsey where I live today.

The Sun was rising over Blois.

Fifteen minutes later and I was on the rue du Foix, number 73. I knocked on a small door giving onto a garden; a man who was working in the garden came to open it for me. He was my father.

That night, my father lead me to the mound which overlooked the house, and which harbored “Gaston’s tree”; I now saw again from the heights of the city what I’d seen that morning from its depths; the aspect, for that matter, was, if somewhat severe, even more charming. The city, in the morning, had seemed to me to have the gracious disorder and practically the surprise of waking up; the night had softened its angles. Even though it was still light, the Sun had only just set, there was a debut of melancholy; the blurring of twilight had taken the edge off the points of the rooftops; the rare scintillating of candles had replaced the dazzling diffusion of the aurora on the window-panes; the profiles of things were subsisting the mysterious transformation of night; the rigidness was losing the battle, the curves winning; there were more elbows, less angles. I looked on, almost mellowed by this effect. The skies had a vague breath of summer. The city appeared to me, no longer like it had that morning, gay and ravishing, haphazard, but harmonious; it had been cut into compartments of a beautiful whole amounting to an equilibrium; the planes had receded, the stories superimposed themselves with impeccable timing and tranquility. The cathedral, the bishopry, the black church of Saint-Nicolas, the chateau, as much a citadel as a palace, the ravines mixed up with the city, the slopes and descents where the houses at times climbed, at times tumbled, the bridge with its obelisk, the beautiful serpentine curves of the Loire, the rectangular bands of willows, at the extreme horizon Chambord, indistinct with its forest of turrets, the forest into which was sunk the antique route known as ‘Roman bridges’ marking the ancient bed of the Loire, all this seemed vast and gentle. And after all, my father loved this city.

Which today you have rendered back to me.

hugo blois by armand queyroy 2

“Blois, la rue Chemonton et ses escaliers.” Reproduction of an engraving à l’eau-forte by Arrmand Queyroy, 1890. 247 X 135 mm; (object) 266 X 205 mm. Papier Gestetner. Technique: eau forte. Place: Blois (Arrondissement de), Blois (Canton de), Blois (Commune de). Author: Armand Queyroy. From the Departmental Archives of the Loire-et-Cher.

Thanks to you, I’m in Blois again. Your 20 etchings reveal the intimate city, not the city of palaces and churches, but the city of houses. With you, one is there in the streets; with you, one enters into the ramshackle hut; and so many of these decrepit edifices, like the dwelling in sculpted wood on the rue Saint-Lubin, like the hotel Denis-Dupont with its stairway lantern and oblique bay windows following the movement of the spiral staircase of Saint Gilles, like the house on the rue Haute, like the very low arcade of the rue Pierre-de-Blois, exposing all the Gothic fantasy or all the Renaissance graces, augmented by the poetry of dilapidation. Being a hut and being a jewel are not mutually exclusive. An elderly lady who has heart and spirit, nothing is more charming. Many of the exquisite houses drawn by you are that elderly woman. One is happy to make their acquaintance. One retrieves them again with joy when one is, like me, their old friend. What things they have to tell you, and what a delicious return to the past! For example, take a look at this fine and delicate house on the rue des Orfevres, it seems to be engaged in a tete-a-tete. One is fortunate to be amidst all this elegance. You make us recognize everything, so much are your sketches portraits. It’s photographic fidelity with the liberty of great art. Your rue Chemonton is a chef-d’oeuvre. I’ve scaled, at the same time as these good paysans of Sologne painted by you, the steep steps of the chateau. The house of statuettes on the rue Pierre de Blois is comparable to the house of Musicians in Weymouth. I’ve retrieved everything.

hugo blois by armand queyroy 6

Blois, vue de l’Hôtel d’Alluye.” Eau-forte extracted from “Rues et maisons du Vieux Blois,” by Armand Queyroy, Printed by Delâtre, Paris, 1864. 188 X 267 mm; (object) 308 X 482 mm. Papier vergé.Technique: eau forte. Place: Blois (Arrondissement de), Blois (Canton de), Blois (Commune de). Author: Armand Queyroy. From the Departmental Archives of the Loire-et-Cher.

Here’s the tower of Argent, here’s the high somber gable at the corner of the rue des Violettes and the rue Saint-Lubin, here’s the hotel de Guise, here’s the hotel de Cheverny, here’s the hotel Sardini with its arches in three-centered curves, here’s the hotel d’Alluye with its gallant arcades from the time of Charles VIII, here are the Saint-Louis steps which lead to the cathedral, here’s the rue du Sermon, and at the end the practically Roman silhouette of Saint-Nicolas; here’s the pretty cantwise turret referred to as Queen Anne’s Oratory. The garden where Louis XII, gouty, liked to promenade his mule in a garden behind this turret.

hugo blois by armand queyroy 1

“Blois, view of the rue des Violettes and the rue St-Lubin.” Eau-forte extracted from “Rues et maisons du Vieux Blois,” by Armand Queyroy, Paris, Imp. Delâtre, 1864. 255 X 157 mm; (object) 299 X 423 mm . Papier vergé. Technique: eau forte. Place: Blois (Arrondissement de), Blois (Canton de), Blois (Commune de). Author: Armand Queyroy.  From the Departmental Archives of the Loire-et-Cher.

That Louis XII, like Henry IV, had his amiable sides. He made many blunders, but was a good-natured king. He tossed the procedures launched against the Vaudois into the Rhone. He was worthy for having the valiant Huguenot astrologist Renée de Bretagne, so intrepid before Saint-Barthélemy and so proud in Montargis, as a daughter. As a youngster, he’d spent three years in the Tower of Bourges, and he’d tasted the iron cage. This experience, which might have rendered another man mean, made him debonair. He’d entered Genoa, victorious, with a golden bee-hive on his coat of arms and this motto: Non utitor aculeo. He was good, and he was brave. In Signaled, to a courtesan who warned him, “You’re exposing yourself to danger, sire,” he responded, “Get behind me.” It’s also he who said: “A good king is an authentic king. I prefer being ridiculous with courtesans to being overbearing with the people.” He said: “The ugliest beast to see walk past you is a procurer carrying his dossiers.” He hated judges eager to condemn who tried to exaggerate the fault to envelope the accused. “They are,” he said, “like cobblers who stretch out the leather by pulling on it with their teeth.” He died from loving his wife too much, just like François II later on, gently killed the one like the other by a Marie. The honeymoon was short. On January 1, 1515, after 83 days or rather 83 nights of marriage, Louis XII expired, and as it was New Year’s Day, he told his wife: “My darling, for a New Year’s gift I give you my death.” She accepted, sharing the present with the Duke of Brandon.

hugo blois by armand queyroy 7

“Blois,  front, old houses at the foot of the St.-Louis cathedral.” Reproduction of an engraving à l’eau-forte by Armand Queyroy, 1865. 250 X 160 mm; (objet) 266 X 205 mm. Papier Gestetner. Technique: eau forte. Place: Blois (Arrondissement de), Blois (Canton de), Blois (Commune de). Author: Armand Queyroy. From the Departmental Archives of the Loire-et-Cher.

The other phantom who dominates Blois is as loathsome as Louis XII was sympathetic. It’s this Gaston, half Bourbon, half Medici, a Florentine from the 16th century, cowardly, perfidious, spiritual, who said of the arrests of Longueville, Conti, and Condé: “Lots of net! Capture at the same time a fox, an ape, and a lion!” Curious, artist, collector, fascinated with medals, filigrees, and sweetmeats, he might spend his mornings admiring the cover of an ivory box while his men lopped off the head of one of the friends he’d betrayed.

hugo blois by armand queyroy 4

“Blois, vue de l’Hôtel d’Amboise et d’une rouennerie en gros (marchand d’étoffes et de tissus).” Reproduction of an eau-forte engraving, extracted from “Rues et maisons du Vieux Blois,” by Armand Queyroy, Paris, Printed by Delâtre, 1864. 202 X 157 mm; (object), 266 X 205 mm; papier Gestetner. Technique: eau forte. Place: Blois (Arrondissement de), Blois (Canton de), Blois (Commune de). Author: Armand Queyroy. From the Departmental Archives of the Loire-et-Cher.

All these figures, as well as Henry III, the Duke of Guise, and others, including this Pierre de Blois whose main claim to fame was being the first person to pronounce the word ‘transubstantiation,’ I’ve found them again in leafing through your precious collection. I contemplated your fountain of Louis XII for a long time. You’ve recreated it as I saw it, so old, so young, charming. It’s one of your best plates. I’m almost certain that the ‘Rouennerie en gros,’ recorded by you vis-a-vis the hotel d’Amboise, was already there in my time. You have a real and fine talent, the coupe d’oeil which grasps the style, the sure, agile, and strong touch, plenty of spirit in the engraving and a good dose of naiveté, and that rare gift of being able to evoke light in shadows. What strikes and charms me in your etchings is the broad day, the gaiety, the prepossessing aspect, this joy in the commencement which contains all the grace of morning. The plates which seem to be bathed in an aurora. Indeed it’s there, Blois, the Blois that is precious to me, my luminous city. Because that first impression on arriving has stuck with me. Blois for me is radiant. I only see Blois in the rising Sun. These are the effects of youth and of the homeland.

I’ve let myself go on at length talking with you, monsieur, because you’ve given me great pleasure. You’ve found my weakness, you’ve touched the sacred corner of memory. I’ve sometimes felt a bitter sadness; you’ve given me a gentle sadness. To be gently sad, this is a pleasure. I’m in your debt. I’m happy that it is so well preserved, so little changed, and so parallel to what I saw 40 years ago, this city to which this invisible tangle of ties of the soul, impossible to break, still attaches me, this Blois which saw me as a teenager, this Blois whose streets know me, where a house has loved me, and where I’ve just strolled in your company, looking for the white hair of my father and finding my own.

Monsieur, I shake your hand.

Victor Hugo

hugo blois by armand queyroy 3

“Blois: the steps of the chateau and the vestiges of the ancient Jacobins gate.” Reproduction of an eau-forte engraving by Armand Queyroy, 1865. 240 X 128 mm; (objet) 266 X 205 mm. Papier Gestetner. Technique: Eau-forte. Lieu(x) :Blois (Arrondissement de), Blois (Canton de), Blois (Commune de). Author: Armand Queyroy. From the Departmental Archives of the Loire-et-Cher.

Vian versus virus(es): Born 100 years ago today, he spat on their graves before he went to his at the age of 39

Texts by and copyright Boris Vian
Translated and introduced by Paul Ben-Itzak

Tempting as it’s been in these heady days of impending pandemic to translate and share an excerpt from Albert Camus‘s “The Plague,” I just can’t bring myself to do it. (The latest development here in France: The culture minister is among the 1400 infected.) Not because historical parallels can be perilously inexact — notwithstanding that French radio announcers’ initial pronunciation of the name of the Chinese town where that country’s Corona virus affliction started sounded a lot like the cosmopolitan Algerian coastal city in which Camus situates his 1948 drama, Oran. But because I realized that what makes the author’s high moral stance problematic is that the indigenous population in Albert Camus’s Oran are the invisible men (and women). Born 100 years ago today and dead at the age of 39 when his heart burst as he watched a preview of the film version of his novel “I’ll Spit on Your Graves,” in which the pseudonymous “Vernon Sullivan” recounts a vengeful murder spree against white people, Boris Vian, songwriter and novelist, poet and playwright, Pataphysician and DJ, jazz critic and promoter (he introduced Ellington in France), godfather of the post-War Germanopretan scene and cornet player who blew his heart out, puts Camus to shame when it comes to moral consistence.

To condemn war, Vian doesn’t pick a morally uncomplicated example but chooses the justest of just wars, setting his novella “Les Fourmis” (the Ants) on a beach in Normandy where an Allied soldier wanders along a beach littered with German corpses, and his 1946 anarchist burlesque “Horse-quartering for beginners” in the home and abattoir of a horse-quarterer in Arromanches on D-Day, when his hero’s main preoccupation isn’t “their war” but to get the “Fritz” who’s (probably) been sleeping with his daughter for four years to make her an honest woman. Similarly, if the moral high ground of many French critics’ of anti-Black racism in the United States is often undermined by their ignoring similar tendencies in their own backyard (sure, Josephine Baker had it better in Paris than in the U.S., but if the “melomanes” flocked to see her at the Folies Bergère in the 1920s, the banana belt probably had something to do with it), when Vian uses a jazz press review (largely of the American jazz press) as a prism — the excerpt below, from Vian’s Jazz Hot jazz press review of June 1956, is just one example — to examine the treatment of Blacks in the United States, he starts out by allowing that he’s throwing his stones from a glass house:

“In the April 1956 issue of Jazz Journal, a fine piece by Berta Wood on racial prejudice. It’s a good thing that the Americans themselves have decided to enter the fracas by protesting against the bullying to which Blacks there are subjected; because given the fashion with which we comport ourselves in certain quarters we should probably shut our traps on the subject.

“In a word, Berta Wood writes about  ‘The Record of Emmet Till.’

“You know the story: the young Black man Emmet Till accused of raising his eyes and casting his lewd gaze on a good white woman; on the basis of which the good woman’s husband and brother-in-law kill him in cold blood and are acquitted by the all-white jury faster than you can say ‘Jim Crow’.

“About which the Blacks have made a record. ‘The Record of Emmet Till.’

“At night, on the radio, when everyone’s at home, there’s a sudden silence. And then the record is played.

“And the record is sung by a Black man with the flat voice of a Black man, without any apparent trace of emotion. It recounts how Emmet Till, at the age of 14, whistled one day in admiration when the white woman walked past him, and how the whites came to look for him at his uncle’s, took him to a barn, and beat him to death. And how the white men laughed when the verdict was pronounced.

“The record is played without any introduction. Just this moment of silence before and another after it’s finished playing. And the program continues as if nothing’s happened.

“This will surely not keep the murderers from sleeping. Because in all the countries of the world, the murderers sleep deeply.”

In a(nother) historical moment in which right-wing politicians in Italy, Poland, and Hungary often resort to a thinly veiled racial purity argument to keep the refugees penned up in frontier junctions like, lately, a Greek island called Lesbos, an item from Vian’s column of July-August 1956 is also worth sharing and translating:

“A little joker named Asa Carter, the secretary of the Council of White Citizens of Northern Alabama, has condemned ‘rock and roll’ in declaring ‘that it is being encouraged as a method of lowering the white man to the level of the Black man’ and that it is ‘part of a conspiracy to sap the morality of our nation’s youth. It is sexual, amoral, and constitutes the best way to bring together the members of the two races.’

“… which seems to me like an excellent idea. For that matter, the future lies in the mixing of the races, whether Carter, Asa likes it or not, from the moment one finds (and one does happily find) people who couldn’t care less about the color of their neighbor as long as he’s sympathetic.”

Extracted from Boris Vian, “Chroniques de Jazz,” text established and introduced by Lucien Malson, copyright 1967 Editions La Jeune Parque.

What would you rather see: Zola on Art or a(n alleged) politician masturbating?

Yesterday we published the first-ever translation in English of a seminal article by Émile Zola concerning Art & Artists, Suicide & Death. It got 34 views. At the same time, a Russian so-called performance artist previously best known for gluing his testicles together in front of the Kremlin and who was granted political asylum by France in 2017 showed his gratitude by posting a video of a man he alleged to be the ruling French political party’s candidate to be mayor of Paris masturbating. It received 700,000 views.

If you believe publishing first-time ever English translations of French writers and critics including Émile Zola — not to mention a whole lotta art — is more important than videos of politicians masturbating, and are not already a subscriber, advertiser, or recent donor to the DI/AV, please make a donation today via PayPal by designating your gift to paulbenitzak@gmail.com , or write us at that address to learn how to donate by check.

PS: The pity is that the candidate in question’s decision today to pull out of the race deprives we Parisians of his original ideas to combat the city’s two biggest problems, pollution and the housing shortage. To ameliorate the former, he’d proposed replacing the behemoth Gare de l’Est largely responsible for the traffic which makes that part of the 10th arrondissement the worse-polluted area in Paris with a park. For the former, he’d proposed giving 100,000 Euros to first-time home buyers. Paul Ben-Itzak

Fénéon a l’ordre du jour toujours: Au revoir Paris, a très bean toe New York

Feneon by SignacPaul Signac, “Opus 217. Sur l’émail d’un fond rythmique des mesures et d’angles, de tons et des teintes, portrait de M. Félix Fénéon en 1890.” Oil on canvas, 73.5 x 92.5 cm. The Museum of Modern Art, New York. Gift of Mr. and Mrs. David Rockefeller. © Digital image, The Museum of Modern Art, New York/Scala, Florence. (For more on Signac and his relationship to Fénéon, as described by Guillaume Apollinaire — and more art — click here.)

Text by Michel Ragon
(from “Dictionnaire de l’Anarchie,” published by and copyright Editions Albin Michel, 2008)
Translation by Paul Ben-Itzak

As the exhibition “Félix Fénéon: Les temps nouveaux, de Seurat à Matisse,” migrates across the Atlantic from the Musée d’Orsay in Paris to the Museum of Modern Art in New York — with a tweaked title for the Spring show that emphasizes the critic, editor, and modern art promoter’s status among French anarchists — we thought we’d commemorate the occasion with (justement) Michel Ragon’s sketch, as featured in “Dictionnaire de l’Anarchie,” published and copyright Editions Albin Michel, Paris, 2008: (To read our previous coverage of this transatlantic extravaganza — and see more art — start here, then follow the additional links at the end of that article. Click here to read more from Michel Ragon on Anarcho-Syndicalisme,  in translation, and here to read translated excerpts from Monsieur Ragon’s “Trompe-l’Oeil.”)

Fénéon, Félix (1861 – 1944): Anarchist intellectual, dandy, eminent critic of the art of Neo-Impressionism (Seurat, Signac, Lautrec), employee (highly-regarded) of the War Ministry, Félix Fénéon was also an important anti-militarist, suspected of posing a bomb at the Foyot restaurant. Incarcerated [in 1894] during the ‘Trial of 30,’ judged, and acquitted (Mallarmé testified in his favor), he directed [the anarchist artistic journal] L’En Dehors until 1895.

felixAlphonse Bertillon, “Fénéon Félix,” in “Album des anarchistes,” 1994. Albumin silver print after glass negative, 10.5 x 7 cm. Gilman Collection, Museum Purchase, 2005. © New York, the Metropolitan Museum of Art. Bertillon is typically regarded as the father of forensic science — the man who made the various CSIs possible.

Secretary of “La Revue Blanche” (1895-1903), he glorified Bonnard, Vuillard, Matisse.

His short stories in three lines for Matin (1905-1906) are miniature masterpieces. He paraded alcoholic clergymen and syphilitic soldiers and denounced universal suffrage and the right to vote.

In January 1893, in a period when the winter was particularly severe, he wrote, “The moment is propitious for the extinction of pauperism. In a few days, if the frigorific acceleration progresses, the dying-of-hunger race will have completely disappeared.”

He liked to say that the Fatherland is “an entity entirely empty and hollow, like God, like Society, like the State, like Nature, like Morality, etcetera.”

Art critic at Père Peinard, he adopted the tone of [Emile] Pouget [the journal’s publisher, a labor militant and comrade of Paris Communard Louise Michel]: “And merde to the Ecole des Beaux Arts, it’s just a run-down jalopy that needs a good kick in the ass like all the academies, all the institutes and the other bureaucratic machines of the precious pigsty of governance. Therefore no jury, for the independent artists. That’s good that, my God.”

Jean Paulhan, in his preface to Fénéon’s works, wrote: “The anarchist attacks had their reasons, good or not; it’s not for me to judge. Societies have their defects; it seems that French society of the post-War period was particularly ignoble and lack-luster at the same time: detestable and as if disgusted with itself. Even if their only ambition was to provoke precise, explainable, and intelligent crimes, this is enough for the anarchists to warrant our sympathy.”

Feneon, Seurat_Marine avec ancresBye-bye Paris, a bean toe New York: Georges Seurat (1859-1891), “Marine avec des ancres,” 1890. Oil on canvas, 65.4 × 81.9 cm. New York, the Museum of Modern Art, gift of Mr. and Mrs. William A. M. Burden, 1963. Photo ©John Wronn. Félix Fénéon was the first to champion Seurat, Signac, and the Neo-Impressionists.

Lutèce Diary / A post-modern American in Paris, 40: The Gift (Le Cadeau) or, Pour en finir avec le Céline-o-mania

by Paul Ben-Itzak
Translations by Paul Ben-Itzak
Copyright 2020 Paul Ben-Itzak

A Sidney, pour les soins….et a Lewis, Jamie, Martin, et tout mes péres, qui rien n’avais obligé d’y etre mais qui se sont comporté comme tel. /To Sidney, for the care…. and to Lewis, Jamie, Martin, and all my fathers who nothing obligated to be but who comported themselves as such.

Prelude: Poete surrealiste chretienne morte a Drancy, car née Juif

“Love thy neighbor”

Who noticed the toad cross the street? He was just a little man — a doll would not have been more miniscule. He dragged himself along on his knees — as if he were ashamed….? No! He has rheumatism, one leg remains behind, he drags it forward! Where is he going like that? He comes out of the sewer, the poor clown. No one has noticed this toad in the street. Before no one noticed me in the street, now children make fun of my yellow star. Happy toad! You don’t have a yellow star.” (Voir dessous pour le V.O. / See below for the original French version.)

— Max Jacob, Surrealist poet, comrade of Cocteau, Apollinaire, and Picasso, arrested by the Gestapo on February 24, 1944, in the Brittany village of Saint-Benoit-sur-Loire. In a note hastily scribbled on the train to the Orleans prison, Jacob, who since converting to Christianity before the first World War liked to write personalized proselytizing homilies for his colleagues and whose poetry was suffused with devotional tributes to Christ, wrote: “Dear Monsieur le Cure, Excuse this letter from a drowning man written with the complaisance of the gendarmes. I wanted to tell you that I’ll soon be in Drancy. I have conversions in process. I have confidence in God and in my friends. I thank Him for the martyrdom which now begins.” On March 5, Jacob succumbed to pneumonia at the Drancy way station outside Paris before he could be deported — or confessed. At Drancy, there were no priests. (Poem collected in “Max Jacob,” edited by Andre Billy, published by and copyright Editions Pierre Seghers, Lyon, February 15, 1946. Letter cited by Billy in “The death of Max Jacob,” Le Figaro, September 9, 1945.)

1932: The Semence

Paris, the Grands Boulevards, a winter evening in 1916. The young conscript, on furlough from the hospital where doctors are trying to determine if he’s crazy or just doesn’t want to return to the trenches of a crazy war, enters the Olympia nightclub and observes, as recounted by Louis-Ferdinand Céline in his 1932 “Voyage au bout de la nuit,” still considered by the French and American literary establishments to be the author’s safe, non-Anti-Semitic book (shortly after publication, it was translated into Russian by the French Communist super-star couple Louis Aragon and Elsa Triolet; New Directions still proudly hawks the English translation):

“Already in wartime our morose peace was sowing its seeds…. We could imagine what it would become, this hysteria, just from seeing it already agitating in the Olympia tavern. Below in the narrow, shady dancing cave with its 100 mirrors, It pawed the dust in the great desperation of the Négro-Judéo-Saxonne music. Brits and Blacks all mingling together. Levantines and Russians. They were everywhere, smoking, brawling, sad sacks and soldiers, crammed onto crimson sofas. These uniforms, which we barely remember anymore, would sow the seeds of today, this Thing which continues to germinate and would become a dung-hill a little later, with time.” (Translated by PB-I.)

1940-45: The Harvest

Some 13 years after Louis-Ferdinand Céline thus fulminated (the parallels between his own trajectory and that of his first-person hero, “Ferdinand,” make the defense that an author doesn’t necessarily subscribe to the opinions of his personage dubious), the ‘semence’ he (and his publishers, including Gallimard) helped sow (in ‘Voyage’ and three pamphlets taxed as being anti-Semitic, although the Judeophobic grotesque Céline paints of himself and of the anti-Semitic rationale in general in the 1937 “Bagatelles for a massacre,” in which he also wrote: “In the leg of a dancer the world, its waves, all its rhythms, its follies, its views are inscribed…. The most nuanced poem in the world!,” the ‘bagatelles’ being ballets without music, makes that epithet problematic here) by furnishing civilized literary cover for his countrymen who would collaborate with the German occupiers in the Deportation of 76,000 of their Jewish neighbors, including 11,000 children, only 3,000 of whom would return from the death camps — Auschwitz was liberated 75 years ago this month — manifests its real-world toll on the sixth-floor balcony of a building on a corner of the rue Hauteville above the “Bonne Nouvelles” (Good News) Metro station, several blocks up the Grands-Boulevards from the Olympia, where a woman straddles the railing, distraught that the daughter arrested by a good French policeman after she was turned in by a good French neighbor has still not returned after the war, the room the woman has reserved for her child remaining vacant.

The precarious mental state of the woman had recently prompted her brother and his wife to return from the United States to France, where the wife will later give birth to three sons, the semence of a new generation of French Jews who have not lost hope in France. Two of the sons will grow up to become, respectively, a general practitioner and a dentist — my doctor and my dentist starting when I lived on the rue de Paradis up the street in the early 2000s — converting the apartment on whose balcony rail their aunt once teetered into a medical bureau, their offices separated by a waiting room decorated by posters of Satchmo blowing, Gabriel, blowing, his cheeks puffed up; Marilyn Monroe’s white skirt billowing from the gusts of wind rising out of a subway grating on location for “The Seven-Year Itch” to reveal her underwear; and Jean-Paul Belmondo ‘draguing’ the American Jean Seberg on the Champs as she hawks the New York Herald Tribune with its logo emblazoned across her chest in Jean-Luc Godard’s “Breathless,” this last poster a nod to what I’d always understood as the doctors’ mixed Franco-American heritage, their mother being an American citizen…. For the complete article,  click here.

The Futurist Anarchist Funeral is Now

orsay carraFrom the exhibition Félix Fénéon, Les temps nouveaux, de Seurat à Matisse, on view at the Musée d’Orsay in Paris through January 27 before moving to the Museum of Modern Art in the Spring: Carlo Carrà (1881-1966), “Les Funérailles de l’anarchiste Galli (the anarchist Galli’s funeral),” 1910-1911. Oil on canvas, 198.7 x 259.1 cm. New York, Museum of Modern Art, bequest of Lillie P. Bliss (exchange), 1948. Photo ©Paige Knight. In the entry for Angelo Galli (1883-1906), in his “Dictionnaire de l’Anarchie” (Albin Michel, 2008), Michel Ragon writes: “Brother of Alessandro Galli, stabbed to death by a guard at the factory where he’d gone to check on strike-breakers on May 10, 1906. During his funeral procession, joined by an exalted crowd, violent scuffles broke out with the mounted troops. The painter Carlo Carrà, who at the time frequented the anarchist milieus, found himself among the crowd and, moved by the mass demonstration, the violence of the brawls with the police, the black oriflammes being brandished and the shrouds covered with red eyelets, painted in remembrance one of the most astonishing Futurist tableaux…,” of a mammoth scale, exposed to great success in Paris, London, and Berlin in 1912. A contributor to the newspaper Il Tempo upon its founding in 1918, on March 8, 1910 (as Guillaume Apollinaire would note in Le Petit Bleue on February 9, 1912), Carrà joined Umberto Boccioni, the poet Filippo Marinetti, and a handful of others on the stage of the Chiarella theater in Turin to deliver the Futurist Manifesto, in their words “a long cry of revolt against academic art, against museums, against the rule of professors, of archeologists, of …. antique dealers…..” Fist-fights and cane battles immediately broke out, Apollinaire noted, the “great audience tumult” only ending when the police intervened. (Guillaume Apollinaire, “Chroniques d’Art,” Gallimard, Paris,  1960.) For more on anarchists and unionists from Michel Ragon, click here. For more Ragon on art — exclusively on the Dance Insider and Arts Voyager — click here.

Victor Hugo versus the Comédie-Française (Part 2): The Appeal

hugo one portraitsLeft and Right (from the Arts Voyager Archives): From Lot 1 of the Collection Hugo auction at Christie’s Paris, April 4, 2012: Atelier Hugo-Vacquerie (Charles Hugo or Auguste Vacquerie), “Portraits of Victor Hugo, 1853-55.” Four salt prints representing Victor Hugo in Jersey, the first of the Channel Islands where he took refuge with his family in 1852; in 1855 they’d move to Guernesey. Est. pre-sale: 4,000-6,000 Euros. ©Christie’s Images Ltd. 2012.

Introduced and translated by Paul Ben-Itzak

(Second of two parts. To read our translated excerpts of the first trial, before the Commercial Tribune of Paris, in which Victor Hugo sought to force the Comédie-Française to fully honor its contracts to perform three of his plays — including Hugo’s testimony about the larger stakes involved, for both the theater and the Romantic movement of which he was the champion — click here. If you have not already done so, please support our ongoing  arts, culture, and literary coverage and translation of French authors and history by designating your donation via PayPal to paulbenitzak@gmail.com , or write us at that address to ask about donating by check.)

In Romain Gary’s 1975 “Your whole life is ahead of you” (published, by Mercure de France, not insignificantly under the false name of Emil Ajar– a photo of the fictive author illustrates the back cover), an elderly French Arab monsieur who is slowly going blind and probably losing his wits passes his days on a bench outside the cosmopolitan Belleville apartment building in which the pre-teenaged (also Arab French) narrator lives with an elderly French-Jewish woman who boards the children of whores. In the left pocket of his suit-jacket he retains a copy of the Koran; in the right, a copy of (as he refers to him) “Monsieur Hugo.”

If we’ve chosen to translate and reproduce, in their near entirety, contemporaneous legal journals’ accounts of the proceedings accompanying Victor Hugo’s 1837 lawsuit against the Comédie-Française to impel France’s largest theater to honor its contracted engagements to perform three of his plays and pay modest damages for not having yet done so, it’s not just because Hugo’s lengthy and eloquent elocutions in the two trials are themselves compelling dramatic material. Nor because of the validity of Hugo’s incisive explanation that what’s at stake — what drove him to take his occasional employer to court — is not merely his personal rights as an author but the fate of a new school of literature to which the Comédie-Française (the only publicly-funded theater and the only theater with a literary bent), the literary establishment as represented by a conservative faction of the Academie Française, and a ‘coterie’ of ‘bureaucrats’ at the Interior Ministry have systematically sought to bar the route. Nor even for the resonance this battle has in a contemporary France where the Parisian culturati and mainstream media still tend to favor a narrow coterie of their ‘chou-chous’ and cronies. (It’s not uncommon for hosts at the State-owned middle-brow radio chain France Culture, who went on strike this week — which means they only return to the air-waves to let listeners know how well their strike is going — to use their programs to hawk the books of their fellow hosts and commentators, nor films of which the chain is an official sponsor.) It’s also because at a time when this same media often chooses to defend lay values through the vector of a negative, that is to say by incessant railing over the supposed imminent menace posed to these values, and lay society, by a headscarf, with the resultant potential stigmatization of any Muslim woman who chooses to cover her head, the vivid testimony of Victor Hugo, the most sterling representation of those values in one individual, provides a positive example, or clarion call, of what they actually mean and represent and of the positive cultural manifestations they protect, promote, and produce. An opportunity to, rather than stigmatize  these women because they don’t conform to our conception of lay values — thus, by imposing a negative — positively impress them with the luster of the lay offer (presuming, as the opponents of the headscarf often do, that they’re not already hip to it) when it comes to moral values and of the cultural offer adhering to, and profiting from, these values puts at their finger-tips. (In Hugo’s case, opening the doors of the nation’s leading and only public theater to a whole school of literature.)

The enthralling testimony of Victor Hugo — which constitutes the heart of the appeal proceedings reproduced below in our translation, and in which he simply seeks to assert rights already sanctioned by existing law, explains the larger stakes, and even identifies his real opponent and thus the real enemy in these stakes, “the bureaucrat” (the French word, ‘commis,’ can also be translated as ‘clerk’ or ‘sales assistant’) — provides a vital reminder that the most effective and inspiring way to diffuse lay values is not to stigmatize the personal religious choices of some members of a minority group but to continue to educate citizens about the inherent value of lay society as already promoted and championed in the stirring words and exemplary lives of Victor Hugo, of Voltaire, of Camus, of Daniel Cohn-Bendit.

What if — for example — instead of wasting half of the air time allotted for interviewing two of the authors of a new 3,000-word, three-tome “Koran of the Historians” on a recent edition of his France Culture drive-time show in grilling the scholars about whether the Koran mandates the wearing of the headscarf (the Orthodox kipa or typically ‘moche’ Hassidic wig somehow never seems to come up), Guillaume Erner, who is so obsessed with this subject he must have nightmares about it, had asked them about possible correspondences and correlations between the Koran and the thinking of Victor Hugo? And what if such a discussion had won new adherents among some of these same headscarf-wearing women? And inspired them to rush out and get their own copies of “Monsieur Hugo,” to accompany them concomittently with the Koran? (And more kipa-donning French Jews and habit-wearing French nuns to do the same.)

It is partly with this end in mind that we now turn the floor over to Monsieur Victor Hugo, his attorney, and the attorney for the Comédie-Française, preceded by our summation of this second trial.

Victor Hugo versus the Comédie-Française
Court Royale de Paris
(Presiding judge Monsieur Séguier)
Session of December 5, 1837

 

As reported by French legal journals, reproduced in “Victor Hugo – Theatre Complete,” in the edition published by J. Hetzel, Bookseller – Publisher, Paris, 1872, and translated by Paul Ben-Itzak

 

(Following the Commercial Tribune’s November 20, 1837 ruling ordering the Comédie-Française, in the person of its director, to pay Victor Hugo 6,000 francs in damages and interests for having failed to honor its contracts to perform Hugo’s “Marion de Lorme,” “Hernani,” and “Angelo” — the second of which singularly ushered in the era of Romanticism, the school of which the author was the crowned chief — and the court’s ordering the theater’s director to schedule performances of the three tragedies by specific deadlines as agreed to in the contracts or face fines of 150 francs per day, the organization filed an appeal before the Royal Court.

Much of the appeal proceedings focused on the lawyers for the two sides’ reiterations and bolstering of their cases already addressed in the first trial — and thus in our previous translation of those sessions — and doesn’t need repeating here. But salient details furnished by the attorneys for both sides during this second trial are worth translating for the way they illuminate the popular and boisterous appreciation for Hugo at the time; the refusal by the Comédie-Française, part of whose excuse for not honoring its contracts with Hugo was the alleged mitigated box office receipts for the three plays, to produce records supporting this argument; Hugo’s lawyers producing receipts which suggested the contrary, that the classical playwrights who dominated the theater’s repertory often did much worse at the box office than Hugo, whose plays’ average box-office intake also exceeded that of the Comédie-Française’s leading star; and how Hugo was ready to surrender his meager State stipend when even the barest suggestion of conflict of interest arose.

But most of all this second and last trial — the Royal appeals court would uphold the commercial tribunal’s ruling in the author’s favor — is noteworthy for another improvised speech by Victor Hugo who, once again, signaled the larger questions at stake, specifically: Who controls what the public gets to see? And who lurks behind the effective barring of the country’s only State-funded, literary theater to an entire school of new work?

Voila the pertinent highlights. As with our earlier account, text presented within brackets is the translator’s; the rest is translated from the contemporaneous accounts of the Gazette des Tribunaux:)

As soon as the doors opened, a sizable crowd poured into the courtroom, among them a large number of writers and dramatic artists.

Monsieur Victor Hugo had some difficulty finding a place to sit on the benches reserved for him, already invaded by lawyers.

Maitre Delangle [attorney for the Comédie Française] took the floor with these words…: To read the complete translation on our sister magazine the Maison de Traduction, please click here.

Victor Hugo versus the Comédie-Française: When the greatest writer of the 19th-century had to take the renowned theater to court to get it to honor its contract to perform his plays

hugo hernani artcurialVictor Hugo (1802-1885), Manuscript of “Hernani” delivered to the censors, 1829. 115 pages in one volume in-folio (35.3 x 22.8 cm). Includes seven requests for correction of the censor. Pre-sale estimate: 2,000 – 3,000 Euros. Image copyright and courtesy Artcurial.

Introduction by Victor Hugo
Translation and preface by Paul Ben-Itzak

If you think all you can glean from a sale of musty old books and manuscripts is a whooping cough, think again. What arises most remarkably from today’s sale of 19th and 20th-century literature belonging to the Collections Aristophil organized by Artcurial, Aguttes, Drouot Estimations and Ader-Nordmann in the Drouot-Richelieu auction facilities in Paris is not dust but history, and not just literary histories but histories of humanity. Among the more than 100 lots comprised of manuscripts, original editions, photographs, and art by or associated with Victor Hugo which constitute the heart of the auction is a 115-page manuscript for “Hernani,” considered by many to be the first salvo launched by the Romantics of whom Hugo was the general on the citadel of the Classicists. If this manuscript — estimated pre-sale by the auctioneers at 2,000 – 3,000 Euros — is the example the author submitted to the censors in 1829, contrary to what one might assume, the impediments to getting Hugo’s plays produced didn’t fall with censorship in the Revolution that followed the next year. They only increased. Herewith our translation of the proceedings of the legal process the author was forced to launch against the august Comédie-Français in 1837 after seven years of trying in vain to get the theater created by Moliere to honor its contracts to perform “Hernani,” “Marian de Lorme,” and “Angelo,” as reported by French legal journals and as included and introduced by Hugo himself in “Victor Hugo – Theatre Complete,” in the edition published by J. Hetzel, Bookseller – Publisher, Paris, 1872 . (A copy of which we picked up not an auction but a ‘vide-grenier’ — like a neighborhood-wide garage sale, meaning literally ’empty the attic’ — above the park Monceau earlier this year … for one Euro.) As you’ll discover, because the plaintiff was Victor Hugo and because the defendant was the Comédie-Française, in other words the guardian of the temple, far from representing just one author’s efforts to get his client to honor its contracts, the affair was a sort of outing of the literary battle of two schools, of the past and the future, previously largely hidden or confined to the corridors of power and the backrooms of the theater. With his later lambasting — in the appeal process — of the ‘coteries’ which controlled what the public gets to see, the proceedings also can’t help but resonate with anyone who observes the programming at the establishment theaters of today, whether in Paris or New York. (In this observer’s view.)

Because Eugene Delacroix was to art what Hugo was to theater — ushering in the Romantic movement in that world, and even designing costumes for Hugo’s first play — we’ve included below a drawing by the former also on sale in today’s auction. There’s also one from Hugo himself.

Our translation is dedicated to Lewis Campbell, for introducing us and so many others to the humanistic power and historical resonance of the theater. To read our translation of George Sand reviewing Victor Hugo for Victor Hugo, click here. And of Hugo appealing for clemency for John Brown, click here.  To support our work via PayPal, just designate your donation to paulbenitzak@gmail.com  , or write us at that address to learn how to donate by check, or to hire Paul for your translation needs.

Introduction by Victor Hugo

As with “Le roi s’amuse,” “Hernani,” “Marion de Lorme,” and “Angelo” had their trials. At heart, it always comes down to the same thing: Against “Le roi s’amuse,” it was a matter of a literary persecution hidden under a political fracas; against “Hernani,” “Marion de Lorme,” and “Angelo,” of a literary persecution hidden behind the chicaneries of the corridors of power. We’re forced to admit: We’re somewhat hesitant and not a little embarrassed to pronounce this ridiculous term: “literary persecution,” because it’s strange that in the moment in which we’re living, literary prejudgments, literary animosities, and literary intrigues are consistent and solid enough that one can, in piling them up, erect a barricade in front of the door of a theater.

The author was forced to crash through this barricade. Literary censorship, political interdiction, preventions devised in the backrooms of power, he had to solemnly seek justice against secret motives as well as public pretexts. He had to bring to light both petty cabals and ardent enmities. The triple wall of coteries, built up for so long in the shadows, he had to open in this wall a breach wide enough for everybody to pass through it.

As little a thing as it was, this mission was bestowed upon him by the circumstances; he accepted it. He is but — and he is aware of this — a simple and obscure soldier of thought; but the soldier like the captain has his function. The soldier fights, the captain triumphs.

For the 15 years that he’s been at the heart of the imbroglio, in this great battle that the ideas which characterize the century wage so proudly against the ideas of other times, the author has no other pretension than that of having fought the good fight.

When the vanqueurs are tallied, he might be numbered among the dead. No matter! One can die and still be the vanqueur. To read the complete translation — and trial report — on our sister magazine the Maison de Traduction, click here.

“The Golden Age isn’t in the past, it’s in the future” — Paul Signac (illustrated)

Paul Signac, Le Temps d'HarmonieFrom the exhibition Félix Fénéon (1861-1944), Les temps nouveaux, de Seurat à Matisse, on view at the Orsay museum in Paris through January 27 before moving to the Museum of Modern Art in New York next spring: Paul Signac (1863-1935), “In harmonious times: The Golden Age is not in the past, it’s in the future (retort),” 1896. Oil on canvas, 65.5 x 81 cm. Kasser Mochary Foundation, Montclair, NJ.  Kasser Art Foundation. © Nikolai Dobrowolskij. Signac was the anarchist art collector, critic, and editor Fénéon ‘s principal artistic fellow traveler following the death of Georges Seurat, his co-inventor of the Neo-Impressionist (also known as Pointilist or Divisionist) movement.