Move, Members, Move

moma moving stories smallIf there’s one person in dance who is consistent, it’s Battery Dance’s Jonathan Hollander, whose vision, contrary to the myopia which sometimes infects other leaders of the New York dance community, has always been both global and community-oriented in the larger sense. Receiving its premiere Sunday at 7 p.m. at the Museum of Modern Art as part of MoMA’s Doc Fortnight festival, Rob Fruchtman’s 2017 “Moving Stories” follows six dancers from Battery, including ex-Graham fixture Tadej Brdnik, as they travel to India, Romania, Korea, and Iraq to work with at-risk youth, with just one week to prepare a performance. The documentary is preceded by Maris Curran’s “While I Yet Live,” in which five acclaimed African-American quilters from Gee’s Bend, Alabama, discuss love, religion, and the fight for civil rights as they continue the tradition of quilting that brought them together, and followed by a discussion with some of the dancers, who also included Robin Cantrell, Mira Cook, Clement Mensah, Sean Scantlebury and Lydia Tetzlaff. Photo courtesy Rob Fruchtman.

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Women aren’t just victims, V: From the Gooey to the Sublime — Mantero Reaches Olympian Heights in Improv Program

By Josephine Leask
Copyright 2001, 2018 Josephine Leask

NEW YORK — A solo, duet and group piece made up the varied Movement Research Improvisation Festival program Friday at University Settlement, packed by an enthusiastic crowd composed mostly of dancers. (Those who appreciate improvised performance the most tend to be dancers who have improvised themselves.) The highlight was the Portuguese artist Vera Mantero. A quirky performer, Mantero presented a theatrical improvisation based on Edouard Manet’s famous 1863 nude painting “Olympia.” Rather than drawing on movement itself, Mantero’s improvisation took on a more tangible focus, that of text and ‘the work of art.’ Wobbling across the stage perched on a pair of stilettos with a luscious red rose in her auburn hair and wearing nothing else, Mantero reads extracts from Jean Dubuffet’s manifesto on art while ‘becoming’ Olympia herself. Dragging a couch behind her into the performance space, with eyes glued to her book in studious concentration, she recites haltingly, as if discovering the text. Already the juxtaposition of a naked woman reading male text challenges the supremacy of the male artist over his passive female object.

To receive the complete article, first published on December 11, 2001, subscribers please contact publisher Paul Ben-Itzak at paulbenitzak@gmail.com. Not a subscriber? Subscribe to the Dance Insider & Arts Voyager for just $29.95/year ($99 for institutions gets full access for all your teachers, students, dance company members, etc.) by designating your PayPal payment in that amount to paulbenitzak@gmail.com, or write us at that address to learn how to pay by check. Subscribers receive full access to the DI/AV Archive of 2,000 exclusive reviews by 150 leading critics of performances and art on five continents from 1998 through 2015. You can also purchase a complete copy of the Archives for just $49 (individuals) or $109 (institutions) Contact Paul at paulbenitzak@gmail.com.

Trisha & Steve, together again @ MoMA

moma judson 2018 smallRunning September 16 through February 3, 2019 at the Museum of Modern Art, Judson Dance Theater: The Work Is Never Done posits the ongoing importance of the legacy of Judson Dance Theater, beginning with the workshops led by Anna Halprin, Robert Ellis Dunn, and James Waring and extending to the influence of other downtown figures including Simone Forti and Andy Warhol, as well as the Judson Gallery and the Living Theater. Through performances and some 300 objects including film, photography, sculpture, music, poetry, and architectural drawings, the exhibition celebrates Judson’s multidisciplinary and collaborative ethos as well as the range of its integers, including, above, the late Trisha Brown and Steve Paxton as captured by Peter Moore performing Brown’s “Trillium, Concert of Dance #4” on January 30, 1963. Photo ©Barbara Moore / licensed by VAGA, New York, NY. Courtesy Paula Cooper, New York.

Women aren’t just victims, III: How do you solve a problem like “Giselle”?

By Alicia Mosier Chesser
Copyright 2001, 2017 Alicia Mosier Chesser

(First published on the DI on May 22, 2001, today’s re-publication of this aesthetic tour-de-force — next time someone tells you ballet’s too old-fashioned, throw this one in their face — is sponsored by Nutmeg Conservatory Ballet,  Freespace Dance and and Slippery Rock Dance .)

NEW YORK — Absurd, incoherent, misogynistic, hopelessly outdated: thus do many dance lovers of today describe the story of “Giselle,” written by Vernoy de Saint-Georges, Theophile Gautier, and Jean Coralli, and choreographed in 1841 by Coralli and Jules Perrot. You know how it goes. Act I: Young girl with a love of dancing and a weak heart (or, in the opinion of some dance historians, a bun in the oven) falls for a count disguised as a peasant, who falls for her too but turns out to be engaged to a high-falutin’ prince’s daughter, which revelation sends girl to a frenzied demise. Act II: slightly creepy “ballet blanc” idealization of ghostly virgins, who dance their former fiancees to death in revenge for the fact that they (the virgins) have died before their wedding day. (Or something.) And here’s the worst of it: the girl actually spends the whole second act defending the guy who deceived her and ends up saving him from death-by-exhaustion. Almost every newcomer to dance whom I’ve taken to see “Giselle” has no patience for Act I — all that pantomime! — but the chilling purity of Act II (in which, in today’s productions, there’s very little story left) always leaves them breathless. Is it possible for viewers today — especially, perhaps, for feminist young women — to appreciate “Giselle” as a whole?

That’s really a question about how we look at art. We generally expect art to reflect our political and ethical values, or at least to express the artist’s individual, uncompromising point of view. This approach makes an artifact like “Giselle” very hard to swallow (although, ironically, this approach is just as much a part of our inheritance from the Romantic movement as this ballet is). It may seem an obvious and somewhat banal suggestion, but I’d propose that “Giselle” be taken as the artifact it is — that is, as the embodiment of Romantic values in a fully integrated dance-drama. Taken that way, the ballet can still have two different effects on an audience. It can excite only the most antiquarian sentiments, as American Ballet Theatre’s Ashley Tuttle and Angel Corella showed in their performance last Tuesday at the Metropolitan Opera House. Or, as Julie Kent and Jose Manuel Carreno showed on Thursday, it can shoot us deep into the enduring mysteries of drama, dance, and life on earth.

Tuttle’s “Giselle” was a confused girl-child from the start, a little thing whose lack of personality made it easy to see how she could be so taken in by Albrecht. In the Mad Scene at the end of Act I she became an overwrought 12-year-old with quivering arms, grabbing her head and shuddering on the floor. (Much of “Giselle,” it’s true, is ridiculous. Arlene Croce once described the Mad Scene as “an extended absurdity that an incurably cultish sentimentality has elevated to the status of a touchstone.”) For all the meltingly sweet balances and brisk hops on point Tuttle executed in the famous Act I solo, I couldn’t see that this Giselle had anything in her — any fire — that would make her go crazy from betrayal. She projected a sort of mild blankness and nodded her head in the same dumb way every time someone asked her a question. Albrecht would really have been a lout to take in a child like her — except if, as in the case of Corella, he was just as much a kid. When Corella came on at the beginning of Act II with a cape two sizes too big, stepping around “aristocratically” with toes so pointed he could hardly get one foot in front of the other, it was the perfect image of his undercooked interpretation.

With Kent’s Giselle, Albrecht faced a more complex situation. Act I can only make sense if Giselle is a fully fleshed out woman. From the beginning Kent had a mind of her own, a distinctive private life. We saw her imaginary world (centered on the hunter’s cottage, out of which she daydreamed a handsome gentleman emerging); her self-regard and smart self-protectiveness at the advances of the manly, magnetic Carreno; and most of all her sense that love was almost too beautiful for her to bear. In this performance it was Giselle’s love, and her loving nature, that defined her. She took love so seriously that it could literally kill her. In Kent’s lush Act I solo, it was as if love was coming out through her toes. (Love and dancing — and the love of dancing — are magically knotted together in this ballet; it’s a 19th-century instance of meta-narrative.)

Carreno wanted to come into this Giselle’s light; here the high and low of castle and village was transformed. When Kent invited him to join in a little peasant dance, it took him a moment to learn the dance (he’s used to doing the allemande, at court), but he picked it up quickly and thus entered into the heart of Giselle’s world. Kent’s Mad Scene continued the modern sensibility that marked her whole performance. She began to yank the petals from her invisible flower as if bitterly remembering Albrecht’s first deception, when he secretly pulled off the petal that would have said “he loves me not.” You could almost hear her clenching her teeth and saying, damn him, damn him, I love him and he dares to play games with love! Her death is his indictment.

Giselle’s defense of Albrecht in Act II, then, is two things at once: mercy for the sinner (with a little heaping of ashes on his head), and justice for the true love who was true of heart too late. Kent does not interpret Giselle simply. In Act I she is both wily and easily moved, generous and covetous, trusting and proud. Her entrance in Act II is terrifying. Whereas Tuttle appeared to be spun around by the wind in that whirling opening dance, and only took off around the time of her traveling entrechat quatres (making up for her limitations in the meantime with bizarrely elongated phrasing), Kent was wild and wraithlike, spinning out a continued perplexity that might never be resolved.

A big part of that perplexity is caused by the presence of Myrtha, Queen of the Wilis, danced by Michele Wiles on Tuesday and Gillian Murphy on Thursday. Wiles’s Myrtha was chillier (those wide, bone-white shoulders, that forthright presentation, those tall arabesques), Murphy’s more authoritative and more exciting. Murphy brought to the part the dramatic power that is crucial for a coherent Act II. When Kent covered the deeply pensive Carreno at the grave, we saw Murphy trumped for a moment; she bowed slightly as she turned away to come up with another plan to get Albrecht out in the open. Murphy’s Wilis had absolutely no love left (behind her, they had personalities, whereas Wiles’s crew were mere shades). In front of them, Kent’s Giselle stood out all the more. There were a few shaky moments in her deft-as-a-spiderweb solos, but I didn’t care. I was listening, with Carreno, to her otherwordly, very present voice.

A few words about the ballet’s supporting characters. The role of Berthe, Giselle’s mother, centers on one bit of pantomime in which she tells about the Wilis: they get awful little wings, she says, and spend eternity tormenting men who get lost in the woods. Erica Fischbach did her duty by this moment on Thursday, but Karin Ellis-Wentz made my skin crawl Tuesday night as she sank into her terrible reverie, made more terrible by the knowledge that it could happen to her own daughter. As Hilarion, John Gardner was good and bitter, Ethan Brown more sturdy and more mocking in his scenes with Albrecht. I liked Xiomara Reyes better on Tuesday as Moyna, Myrtha’s first deputy, than in the Peasant Pas de Deux she performed with Joaquin de Luz on Thursday. Although her natural love of risk worked splendidly in the pas de deux (a big difference from the floating, serenely classical interpretation of Ekaterina Shelkanova and Gennadi Saveliev), her love of rubato brought a surprising richness to the part of Moyna. Carmen Corella, with her perfectly straight pointes and thoughtful port de bras, did the same for Zulma (Deputy Wili No. 2) on Thursday.

For sheer high excitement, almost nothing in classical ballet can match the dance of the Wilis at the beginning of Act II. The audience always applauds the long sequence of traveling chugs in arabesque, partly because it’s famous, but mostly because of the way it builds and builds as more Wilis take the stage and the music’s tension rises. I always wish there were about eight more dancers in the pack, and that it would go on about two minutes longer than it does. It’s a dance of death — as all of “Giselle” is, in a way — which Giselle turns into a dance of life-sustaining love. Giselle and Albrecht dance all night; they dance *through* death; and the love that remains in the morning of this ballet is as charged and haunted as any you or I have ever known.

She wore lemon: Concocting the feminine image with D. Chase Angier

By Paul Ben-Itzak
Copyright 2000, 2017 Paul Ben-Itzak

BROOKLYN — I know, I know, the borough of Brooklyn is part of New York City, so it’s as ridiculous to make that the dateline for this Flash as it would be to make it “MANHATTAN.” But living in Manhattan — GreenWich Village, no less, to para-tone Bob Dylan in “Talkin’ New York” — I’ve tried to ignore the increasing number of dance flyers with a Brooklyn venue that have flooded the DI inbox. That’s not from snobbery, it’s from fear of getting lostery. As anyone who’s ever accompanied me to an event where a subway is involved will tell you, when I emerge from the station I can’t even figure out which way is uptown and which way down. So the prospect of trying to find my way to a hidden theater in a strange town has always been daunting. Only a friend or an artist I know and REALLY want to see will get me there, and even then only if there’s someone to hold my hand along the way. But when I heard Chase Dance Theater was in the house with “an Evening of Beauty and Madness,” including a reprisal of D. Chase Angier’s mostly-new-to-me riff on female image consciousness “Lemons for Loveliness,” I was tempted. And when I heard the house was a spanking new space, Williamsburg Art NeXus (or WAX), it seemed my duty, as we’ve been ranting here about the shrinking space for dance in this town, to check it out. And finally, when I was told WAX is right on the L line — folks, this is a ten-minute ride from downtown Manhattan, half the time it takes you to get uptown, and you’re in the company of a way cooler Boho crowd — this young man had no excuse not to go east.

To receive the complete article, first published on October 9, 2000, subscribers please contact publisher Paul Ben-Itzak at paulbenitzak@gmail.com. Not a subscriber? Subscribe to the Dance Insider & Arts Voyager for just $29.95/year ($99 for institutions gets full access for all your teachers, students, dance company members, etc.) by designating your PayPal payment in that amount to paulbenitzak@gmail.com, or write us at that address to learn how to pay by check. Subscribers receive full access to the DI/AV Archive of 2,000 exclusive reviews by 150 leading critics of performances and art on five continents from 1998 through 2015. You can also purchase a complete copy of the Archives for just $49 (individuals) or $109 (institutions). Contact Paul at paulbenitzak@gmail.com.

Vanishing Acts: Waiting in Limbo with Maguy Marin & Lutece

marin umweltCompagnie Maguy Marin in Maguy Marin’s “Umwelt.” Photograph by and copyright Christian Ganet and courtesy Theatre de la Ville.

By Paul Ben-Itzak
Copyright 2015, 2017 Paul Ben-Itzak

PARIS — One of the endurance tests of a work of art is its malleability over time. When I first saw Maguy Marin’s “Umwelt” 10 years ago in its Paris premiere at the Theatre de la Ville – Sarah Bernhardt, if the choreography was dense, the dance’s spirit was still unrelentingly slapstick, with nine performers taking turns surging rapid-fire — alone, paired, or in triplets — from the opening between three lateral walls of mirrors, le tout, mirrors and humans with their various props (baby dolls, turkey drumsticks, army helmets, guns, aprons, foliage, blonde wigs, laboratory jackets, pills, buckets of dirt…) buffeted about by wind machines as they engaged in everyday human interplay and gestures ranging from kisses to left hooks, with the occasional flashing of buttocks and genitals tossed in to remind you it was, after all, European modern dance. (And to ensure the ‘unfamily friendly’ label from the constipated directors of the Joyce Theater; who needs the NYPD — which swooped down on Anna Halprin’s frolicking performers at the Kaye 50 years ago — when the pre-censoring is done in-house?) Even the bombastic score — played by a single strand of twine which crossed the downstage from one spool to another, caressing the strings of three prostrate electric guitars en route — couldn’t perturb the frothy demeanor of the movement. What outraged me was that where no one had walked out of the same theater during a Wim Vandekeybus spectacle the previous week which projected graphic images of children being tortured and killed, 40 spectators fled “Umwelt,” the more optimistic work. On Friday December 4, though, at the opening of the reprise of “Umwelt” on the same stage, I started sobbing at the first appearance of the performers. With their bright pedestrian outfits and variety of human shapes and ages, in their frantic running back and forth, fighting against the torrential currents of the wind and lost in the confines of the buckling rows of mirror-wall centurions, they seemed to be the innocents killed November 13, discombobulated and disoriented over what had just happened to them, trapped in this antechamber between existance and the afterworld like Captain Kirk hovering between two dimensions, juggling the detrius of their lives on Earth until we the survivors could set things right. At the moment, the verdict is still out, as we too seem to be hovering like Kirk between two worlds — or at least two worldviews, that of trepidation and fear and that of persevering hope.

To receive the complete article, first published on December 11, 2015, subscribers please contact publisher Paul Ben-Itzak at paulbenitzak@gmail.com. Not a subscriber? Subscribe to the Dance Insider & Arts Voyager for just $29.95/year ($99 for institutions gets full access for all your teachers, students, dance company members, etc.) by designating your PayPal payment in that amount to paulbenitzak@gmail.com, or write us at that address to learn how to pay by check. Subscribers receive full access to the DI/AV Archive of 2,000 exclusive reviews by 150 leading critics of performances and art on five continents from 1998 through 2015. You can also purchase a complete copy of the Archives for just $49 (individuals) or $109 (institutions) Contact Paul at paulbenitzak@gmail.com.

From the Body to the World: Kim Can Dance — Can I Capture Her?; Cambodian Story-telling from Eiko & Koma & Friends

By Maura Nguyen Donohue
Copyright 2006, 2017 Maura Nguyen Donohue

NEW YORK — Dian Dong said that she didn’t think anyone had been paying attention when she and HT Chen were awarded a 2005 special citation from the New York Dance and Performance awards (a.k.a. Bessies) for their outstanding service to the community in NYC and NY State. Thankfully somebody on the Bessies committee had taken notice, and all you dance insiders should follow suit, punch their Mulberry St. Theater address into your hiptop and make it a destination in the future. While you’re at it, bemoan the recent missed opportunity to forge a new pathway, find good eats cheap and fast and get an up close and personal look at Sam Kim’s latest, which ran this past Thursday to Saturday.

To receive the complete article, also including Maura’s take on Eiko & Koma’s “Cambodia Stories: an Offering of Painting and Dance” and her own perspective on collaborating in Cambodia, first published on May 23, 2006, subscribers please contact publisher Paul Ben-Itzak at paulbenitzak@gmail.com. Not a subscriber? Subscribe to the Dance Insider & Arts Voyager for just $29.95/year ($99 for institutions gets full access for all your teachers, students, dance company members, etc.) by designating your PayPal payment in that amount to paulbenitzak@gmail.com, or write us at that address to learn how to pay by check. Subscribers receive full access to the DI/AV Archive of 2,000 exclusive reviews by 150 leading critics of performances and art on five continents from 1998 through 2015. You can also purchase a complete copy of the Archives for just $49 (individuals) or $109 (institutions) Contact Paul at paulbenitzak@gmail.com.