It’s my birthday, and I’ll rant if I want to

by Paul Ben-Itzak
Copyright Paul Ben-Itzak

“Il est vilain, il n’ira pas au paradis,
celui qui décède sans avoir réglé tous
ses comptes.” (He’s wretched, he won’t go to heaven, he who dies without having settled his scores.)

— Almanach des Bons-Enfants, cited by Louis-Ferdinand Céline.

“There are many forms of confinement. The worse is fear.”

— PB-I

Let’s start in our strictly verbal, non-violent settling of scores (this being the Internet, precision is important to avoid misunderstanding) with the professors who profess to teach a discipline anchored in the Humanities — in other words, to imbue humanistic values in their charges — in the Comparative Literature Studies program of Northwestern University, specifically the “graduate committee.” Among other requirements, the PhD program to which I’d been invited to apply last fall (by invited, I mean that the committee agreed to consider my other accomplishments in lieu of a completed undergraduate degree) expects admitted PhD candidates to read about 50 heavy-duty books, largely though not exclusively in ‘critical theory,’ in the course of about three months (happening to coincide with their summer vacations). (Thus calling for what is apparently known in academic circles these days as “close reading.” Not.) Now, my first question when learning of this intellectual and critical Rubicon — appetizing as the lists looked (one gets to choose between several rubrics, and one can add up to seven titles of one’s own choosing to each of the two lists selected) — was, How the Sam Hill do they expect their students to actually retain any of these wonderful lessons and questions and treatises, from philosophers including Benjamin, Arendt, and Adorno, at a clip of three to four tomes per week?  (On which intensive oral exams follow.) Well campers (or gang, as the noted philosopher Jean Shepherd, who wasn’t but should have been on at least one of the lists, given the expertise and interests of a professor who would have been one of my advisors), I discovered the answer when those crumbs refused to grant me a lousy eight-day extension to complete the application and related essays (they already had the letters from two of my three “recommenders,” and I’d already given the graduate director and at least one other professor a good idea of my potential doctoral research projects, notably a cross-cultural study of artists and writers who have committed suicide and a study of Jean Sénac, the pied-noir poet and Camus disciple who ultimately chose the side of the ‘indigenes’ during the Algerian War, elected to stay there after independance, and  bravely ‘came out’ in explicit ‘corps-poems’ while still living among that conservative culture before being assassinated a la Pasolini in 1973) and complex project descriptions to which I’d devoted most of the previous three months so that I could mourn my father, who died December 7, a death I only learned of December 10 because I’d spent the previous week-end holed up working on my application essays and off e-mail. (I’m too poor, finance-wise, to afford a telephone.) Evidently, when the members of this graduate committee were doing their own PhD program speed-intellectual/critically theoretical dating tour through those 50 books, they must have skipped over the part where Adorno explains — in a German radio exchange — that education is the ideal tool for debarbarization (if it’s not barbaric — i.e., non-humanistic — to deny someone an eight-day extension so that he can mourn his father, I don’t know what is), and the part where Arendt talks about the banality of evil. No, I’m NOT calling the members of the Northwestern University Comparative Literature Studies program graduate committee mini-Eichmanns but rather pointing out that Arendt’s uber-subject (I was studying “Eichmann in Jerusalem” before many of those professors’ expectant mothers were even playing recordings of College de France lectures next to their pregnant tummies to make them what they should have been) was the comportment of those whose defense of repugnant acts is that they were just following orders. In Northwestern’s case, I was essentially told by the graduate director that the system made an extension problematic, specifically that the round-robin candidate elimination process or whatever they call it  would have already progressed too far after eight days, to paraphrase the excuse he gave me. In other words, I may well have thought I was in Evanston, but I was actually in the meat-packing / abattoir district of nearby Chicago, assembly-line processing method-wise, up merde’s creek with neither Upton Sinclair nor even his alter-ego Arthur Stirling anywhere in sight to come to my rescue, the various projects about which I’d spoken to various NU CLS professors just so much cerebrum carcass blood on the library floor. (As the noted turntable philosopher Fat-Boy Slim might have put it.)

Oh and I almost left out the crummiest part of the non-humanistic behavior of these crumbs who profess to give lessons in a humanistic discipline: I made the extension request immediately I learned that my father had died — specifically, December 10. (The deadline was the 12th. As I noted earlier, my father died December 7 but I only learned of his death December 10 as I was holed up working on my PhD program application until then.) But these crumbs waited until that deadline had passed to refuse my request for an extension through December 18 — in other words, until it was too late for me to do anything about it.

As I told the graduate representative or director, whatever his title is (I should have flaired the guiding optic of the graduate committee and perhaps whole CLS program when he kept using the word ‘strategic’ to advise me on how to handle various aspects of my application, albeit with good intentions) in response, if my father had to die, I’m thankful he timed it in such a way as to spare me from spending five years surrounded by people like you. Shame on you, you hypocrites.

Protected: Le Feuilleton (the Serial): (English translation followed by V.O. française) Exclusive! “Trompe-l’Oeil,” Michel Ragon’s saga of artists, dealers, critics, & anti-Semitism in Post-War Paris, Part 14: Anti-Semitism rears its concrete head in the Abstract art World (Subscriber-only content; to learn how to subscribe, e-mail paulbenitzak@gmail.com.)

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A Dance Insider/Arts Voyager May Day exclusive: Michel Ragon’s The Book of the Vanquished (“La mémoire des vainçus”) (Extracts, in newly revised translation, with new introduction)

by and copyright Michel Ragon
Translation copyright Paul Ben-Itzak
Original French-language novel copyright Éditions Albin Michel

Editor’s note: On this May Day 2020, with Donald Trump abusing the Military Production Act to potentially send workers to their deaths by asserting he has the right to pre-empt state decisions to close the meat-packing plants which are loci for virus contamination (where’s Upton Sinclair when you need him?), and with the governors of Iowa and Nebraska insisting that those who refuse to return to hazardous working conditions will see their unemployment benefits cut off, we thought the moment propitious to revise and share our translated excerpts of Michel Ragon’s “La mémoire des vainçus” (literally, “the memory of the vanquished”), as proof that if the struggle is still not over, the battles of the vanquished are never really in vain. And can still serve as inspiration for the labor and human rights struggles to come. (To read the Paris Tribune / Arts Voyager serialized publication of Michel Ragon’s “Trompe-l’Oeil,” click here. )

“The ideal is when one is able to die for one’s ideas. Politics is when one can live for them.”

— Charles Péguy, cited on frontispiece, “The Book of the Vanquished.”

“Books can also die, but they last longer than men. They get passed on from hand to hand, like the Olympic flame. My friend, my father, my older brother, you have not entirely slid into oblivion, because this book of your life exists.”

— Michel Ragon, Prologue, “The Book of the Vanquished.”

Part One: “The little girl in the fishmongers’ wagon” (1899-1917)

(Excerpt, 1911-1912.)

“As for me, I’m just a poor sap! For those of us at the bottom of the heap, there’s nothing but bad breaks in this world and the one beyond. And of course, when we get to Heaven, it’ll be up to us to make sure the thunder-claps work.”

— Georg Büchner, “Woyzeck,” cited on the frontispiece of Part One of “The Book of the Vanquished.”

“Sometimes it’s better to be the vanquished than the victor.”

— Vincent Van Gogh, cited in Lou Brudner’s preface to “Büchner, Complete Works,” published by Le Club Français du livre, Paris, 1955.

Translator’s note: With the exception of Fred and Flora, who may be real, may be fictional, or may be composites, all the personages cited below and in Michel Ragon’s novel are based on real historical figures, notably Paul Delesalle (1870-1948), the Left Bank bookseller. Later adopting the pen name Victor Serge, Victor Kibaltchich (1890-1947) would become a noted Socialist theorist who, like Fred in “The Book of the Vanquished,” eventually broke with the Bolsheviks. Rirette Maîtrejean was his actual companion. Raymond-la-Science, René Valet, and Octave Garnier were real members of the Bonnot Gang, the details of their denouement recounted by Ragon as translated below accurate. For the other personalities evoked, including leading figures in the European Anarcho-Syndicaliste milieu in its heyday, as well as certain events alluded to, I’ve included brief footnotes, as these personalities and events may not be as familiar to an Anglophone audience as to Ragon’s French readers, for whom they represent markers in the national memory, notably the infamous “Bande à Bonnot,” whose exploits still resonate in a contemporary France wracked by youthful alienation and haunted by the terrorism in which this is sometimes manifest.

Every morning the cold awoke the boy at dawn. Long before the street-lanterns dimmed, in the pale gray light he shook off the dust and grime of his hovel at the end of a narrow alley flanking the Saint-Eustache church. Stretching out his limbs like a cat he flicked off the fleas and, like a famished feline, took off in search of nourishment, flairing the aromas wafting down the street. With Les Halles wholesale market coming to life at the same time, it didn’t take long for him to score something hot. The poultry merchants never opened their stalls before debating over a bowl of bouillon, and the boy always received his share. Then he’d skip off, hop-scotching between the trailers loaded with heaps of victuals.  Every Friday he’d march up the rue des Petits-Carreaux to meet the fishmongers’ wagons arriving from Dieppe, drawn by the aroma of seaweed and fish-scales surging towards the center of Paris. The sea — this sea which he’d never seen and which he pictured as a catastrophic inundation — cut a swathe through the countryside before it descended from the heights of Montmartre. He could hear the carts approaching from far away, like the rumbling of thunder. The churning of the metallic wagon wheels stirred up a racket fit to raise the dead, amplified by the clippety-clop of the horseshoes. Numbed by the long voyage, enveloped in their thick overcoats, the fishmongers dozed in their wagons, mechanically hanging onto the reigns. The horses knew the way by heart. When the first carriages hit the iron pavilions of the market, the resultant traffic jam and grating of the brakes rose up in a grinding, piercing crescendo that reverberated all the way back up to the Poissonnière quartier. The drivers abruptly started awake, spat out a string of invectives, and righted themselves in their seats. Those farther back had to wait until the first arrivals unloaded their merchandise. The horses pawed the ground and stamped their feet. The majority of the men jumped off their carts to go have a little nip in the bistros just raising their shutters.

On this particular Friday, at the rear of one of the wagons sat a small girl. Her naked legs and bare feet dangled off the edge of the cart, and the boy noticed nothing more than this white skin. He drew near. The girl, her head leaning forward, her face hidden by the tussled blonde hair which fell over her eyes, didn’t see him at first. As for the boy, he only had eyes for those plump swinging gams. By the time he was almost on top of them, he could hear the girl singing out a rhymed ditty. He approached his hand, touching one of her calves.

“Eh, lower the mitts! Why, the nerve!”

For the rest of the lengthy excerpt, subscribers e-mail paulbenitzak@gmail.com . Not yet a Dance Insider / Arts Voyager subscriber? Subscriptions are $59 or Euros / year, or $36/students, teachers, artists, dancers, and the unemployed. Just designate your payment via PayPal to paulbenitzak@gmail.com , or write us at that address to learn how to pay by check. Exceptionally for this excerpt, even non-subscribers can can write us before May 7 and receive a free copy.

Le Feuilleton (the Serial),10: Exclusive! “Trompe-l’oeil,” Michel Ragon’s saga of artists, dealers, critics, & anti-Semitism in Post-War Paris; Part 10: Conflicts

Vera Molnar, Montparnasse, d'après Klee, en bleu, vert et rouge 2006 To demonstrate how the Abstract Art of which Michel Ragon was one of the first champions is very much a living tradition, where possible the Dance Insider / Paris Tribune are including art from current or recent exhibitions with our exclusive, first-ever English-language serialization of Michel Ragon’s “Trompe-l’oeil.” Above, from last year’s exhibition at the Galerie Berthet- Aittouarès (in, bien sur, Saint-Germain-des-Prés): Vera Molnar, “Montparnasse d’après Klee en bleu vert et rouge,” 2006. © Galerie Berthet-Aittouarès.

by and copyright Michel Ragon
Translation copyright Paul Ben-Itzak
From “Trompe-l’oeil,” published in 1956 by Éditions Albin Michel

Part 10 in the Paris Tribune / Arts Voyager exclusive English-language translation of Michel Ragon’s seminal 1956 novel taking on the world of Abstract art, artists, art collectors, art dealers, and art critics in Paris, as well as post-War anti-Semitism in France. For the first nine  parts, click here. For more on Michel Ragon, in French, click here. To learn how to support our work, e-mail artsvoyager@gmail.com . To support us through PayPal, just designate your donation to paulbenitzak@gmail.com .

Fifteen days later, in the throes of correcting the proofs of the second issue, Fontenoy felt a sudden surge of discouragement. Blanche was working in her atelier at the Cité Falguière. He dropped everything and went to see his companion.

Walking down the Boulevard Montparnasse, he took stock of the results of the first issue of the revue. It was too soon to draw any conclusions, but he had the impression of hurtling against a wall. Like Manhès, what had pleased him about this adventure was the battle to come, the possibility of finally saying in print everything he’d been stifling about this conspiracy against the movement of painting that he loved. This revue would be a little bomb which would go off in the midst of the conformists, the cabals. They’d be forced to respond to so many specific accusations. But neither L’Artiste, nor Le Figaro, nor any other newspaper had yet noted, even with two measly lines, the new revue’s existence. Everything continued just as it had been, as if the revue didn’t exist at all. Some booksellers in Montparnasse and Saint-Germain-des-Prés had put it in their windows. Its successful launch depended on them, and on eventual subscriptions in response to the comp. copies that had been sent out.

Blanche was flattened out on her stomach on the divan, working on a water-color. Fontenoy plopped down next to her. In the atelier, numerous water-colors had been framed behind glass, ready for the imminent exhibition.

“You know,” she remarked, continuing to paint, “it’s no laughing-matter to try to get the bookshops to sell the revue….”

“I know. But it’s the only way to spread the word.”

“That’s easy for you to say. You made the rounds of the art bookshops that you know well, and that know you. No problem. You leave the copies on consignment and they say thanks. But me, I hit the other bookshops. You have no idea how they react. Some don’t accept consignments as a matter of sheer principle. They tell me: ‘When you come back to pick up the unsold copies, they’ve disappeared under a pile. They can’t be found and we have to pay you anyway. Two months later they surface and are unsellable. No no, no consignments.’ ‘Okay, so buy a fixed number of issues.’ ‘You must be joking. We’re inundated as it is!’ And those are the nice ones. Others take a quick look, disabusedly shrug their shoulders, and say no. Some pick up the revue, leaf through it, and burst out in guffaws: ‘Ah! Cool, it’s a take-off? I get it — very clever…. But our customers won’t get it at all.’ I was, however, able to place a few copies that were accepted on consignment, begrudgingly, and in those cases most likely because of my gorgeous eyes.”

In a corner of the atelier Fontenoy spotted the pile of rejected revues. He had a sudden spurt of revolt, of anger:

“But how the hell are we supposed to get off the ground if the newspapers give us the silent treatment, if the bookstores refuse consignments, if the subscription drives meet up with nothing but negligence and indifference!?”

Fontenoy perceived that hostility to their cause wasn’t the only factor. The bookstores held themselves above the internecine factional squabbles, but their detached attitude could become just as lethal, if not moreso, as any frontal attacks.

Blanche straightened up her material on the table, cast a last glance at the fresh water-color she’d just finished and came over to sit next to Fontenoy, lacing her plump arms around him.

“Worries, worries, worries! How’s about putting your ‘big ideas’ aside for a moment and getting back to the two of us? Have you finished the preface for my exhibition? What are you planning, for me, in the revue?”

“All that on the other hand is going very well,” Fontenoy responded with lassitude. “Look, I have the text for your preface right here in my pocket. Read through it. For the revue, Rinsbroek will talk about you, it’s preferable.”

“And you won’t put in any of my images?”

“That’ll be up to Rinsbroek.”

“Come again? But what good does it do then to be the editor-in-chief?”

“Rinsbroek wants to talk about you. He’ll say what he judges needs to be said and we’ll publish a reproduction of your work if he considers that you merit it.”

Blanche bit her lip. Fontenoy grasped her tenderly around the waist and kissed her on the temple:

“Listen, Blanche. Don’t get upset. I’m being brutal, but we have much bigger worries these days. Your exhibition will go quite well and in all probability we’ll publish a photo in the revue. Rinsbroek’s article will certainly sing your praises, otherwise he wouldn’t have accepted the assignment. But on principle, I just want to make it clear, once again, that I won’t put any pressure on him. It’s just not comprehensible. It’s as if you’re asking me to employ the very methods in our revue that we’re fighting against when others practice them.”

Blanche didn’t answer. She read over Fontenoy’s handwritten text for the preface:

“How set are you on citing Klee? I know you just mean to use it as a reference, but won’t that just make them think that I imitate him, like all the rest?”

Fontenoy replied, exasperated: “Delete Klee if he bothers you so much!”

Blanche got riled up:

“I like Klee. I don’t deny that. But the reference here just bothers me.”

And she put her dainty little finger on the sheet of paper. “It’s like your phrase: ‘Blanche Favard is an abstract painter who composes with parcels of memory.’ I understand what you’re getting at. My compositions include forms which resemble foliage, even landscapes. I agree. But what will Charles Roy say? The Salon des Réalitiés Nouvelles jury is quite capable of rejecting my submissions under the pretext that they’re Naturalist.”

“So now it’s Charles Roy’s opinion that matters the most to you!?” Fontenoy exclaimed, stupefied.

“I just don’t want to get everyone’s hide up like Manhès.”

“You’ll succeed, Blanche,” Fontenoy re-assured her, thoughtfully. “And what’s more, you’re talented.”

Montparnasse Forever or, when Painting was a Combat Sport

Jewish museum Kisling cubist nude smallMoshe Kisling, “Cubist Nude,” 1918. MahJ. © MahJ / Mario Goldman.

Texts by Guillaume Apollinaire and Maurice Raynal
Translated & introduced by Paul Ben-Itzak

What I love about the exhibition “Chagall, Modigliani, Soutine… Paris pour école, 1905-1940,” in principle opening April 2 at the Museum of the Art and History of Judaism in Paris, where it runs through August 23, is the opportunity it furnishes to re-live the golden era of Montparnasse, quartier si cheri pas seulement aux exiles European but also American expats. (My inaugural summer in Lutèce, one of my initial excursions was to rush from my flat in the Cité Falguière, where many of these artists lived when they weren’t creating at “La Ruche” ((the hive)), notably Chaim Soutine (who also had his atelier there), to the rue Delambre to find the brasserie where Fitzgerald and Hemingway were said to have met for the first time, right up the street from Le Dôme.)

Today we’re proud to feature work by two of the artists featured in the exhibition, Moshe Kisling and Amedeo Modigliani. And to leave their appreciation to the poet Guillaume Apollinaire, who no doubt knocked coffee cups with them on the terraces of Montparnasse (in an account of a duel Kisling once fought with a colleague) and the historian Maurice Raynal. The first from Apollinaire’s June 13, 1914 column in L’intransigeant as collected by L.-C. Breunig in “Chroniques d’Art” (1902-1918), copyright 1960 Librairie Gallimard. And the second from Kisling’s entry in Fernand Hazan’s 1954 “Dictionnaire de la peinture moderne.” (Copies of both of which I scored last Spring in Paris at vide-greniers — community-wide garage sales — in… Montparnasse. Bien sur.)

dome smallI’ll have another cup of coffee, please: (Left to right) Wilhelm Uhde, Walter Bondy, Rudolf Levy and Jules Pascin — the last of whom Hemingway once dubbed, in “A Moveable Feast,” “the king of Montparnasse,” at the legendary Paris bistro. The pile of ‘sous-tasses’ indicate how many cups of java the four had downed between them, so that the waiters could keep track for the check. Collection Catherine Cozzano. For more on Pascin — and a luscious sampling of his work — visit this Wikipedia article (in French).

Duelists

by Guillaume Apollinaire

Two Polish painters fought each other furiously yesterday in the Parc des Princes.* This gives us the occasion to sketch the portrait of these two major personages of Montparnasse, the quartier which, as we all know, has thoroughly replaced Montmartre, above all when it comes to painting.

Gottlieb, who’s been painting in Paris already for many years, is a discreet and simple man, whose art reflects the influences of Van Gogh and Munch. He’s an expressionist who himself has had more than a little influence on some of his compatriots. In general his work tends to pop up at the Salon of “Independents” and the Salon d’Automne. In December, he exposed a “Portrait of M. Adolphe Basler” which was particularly remarked.

M. Kisling, for his part, has been influenced rather by French painters like Derain. For a long time he painted in Céret, a sub-prefecture in the Pyrenees-Orientales, commonly referred to as the Mecca of Cubism. It should be added that in some circles great hope has been placed on Kisling, who will shortly be exposing his work in Dusseldorf, which will be hosting an exhibition of foreign painters who congregate at Le Dôme, the famous café at the corner of the boulevards Raspail and Montparnasse.

Kisling is in the process of creating woodcuts for a collection of poems by Max Jacob, “The limping Mouse.”*

Moïse Kisling

Amedeo Modigliani, “Portrait de Kisling,” 1916. Centre Pompidou, MNAM-CCI. © Centre Pompidou, MNAM-CCI, Dist. RMN-Grand Palais / Bertrand Prévost.

Moshe Kisling

by Maurice Raynal

The art of Moshe Kisling (b. 1891, Cracow; d. 1953, Sanary, France) offers a sharp example of the characteristics of what’s typically referred to as the Paris School, in the sense that he attempted to wed the traits of French art to those of his ethnic temperament. The young Moshe began drawing early on and with such facility that his family decided to make an engineer out of him. But when he reached the age of 15, he enrolled in the Cracow Academy, where his professor was the excellent Pankiewicz, who opposed the Munich style then in vogue in Poland, instead initiating the young Kisling in the art of the Impressionists he had known personally. On the advice of his master, Kisling moved to Paris in 1910 and settled in Montparnasse, where his spiritual joviality, a charming sensitivity, and his talent made him into one of the quartier’s most picturesque and beloved figures. During World War I, he enlisted in the Foreign Legion, was wounded in 1914, then discharged. He was one of the best friends of Modigliani, whom he assisted right up until the end. His art has always reflected a dynamism of color-infused forms which he owed to his Slavic origins. With the influence of French moderation, particularly that of André Derian, for a while he tried to contain his sensual exuberance. Notwithstanding the apparent ebullience of his character, his female nudes and faces of young boys often reflect some of the melancholy of a Modigliani. A melancholy that he masked in part with patches of bravado and, later on, completely evacuated in his portraits of actresses or women of the world where his brio was manifest in an exaltation which exploded in colors [and a] voluptuous drawing acuity….

 

*Notes from the original edition of Apollinaire’s collected articles on art, referenced above: According to a June 12 report in L’Intransigeant, the two adversaries Kisling and Gottlieb “fought with Italian sabers, with a ferocity atypical to our current customs. It was necessary, at a certain point, for M. Dubois, master of arms and combat director, to physically restrain one of the two dualists to get them to listen to him and stop the match….” The editor also indicates that there is no trace of the Max Jacob collection referred to….. click here to see Picasso’s portrait of Jacob, and here to read his piece on… Fake News. Avant l’heure….

Ghosttown: Shutterbugs @ shuttered Met

Met closure

Le Feuilleton (the Serial), 8: Exclusive! “Trompe-l’Oeil,” Michel Ragon’s saga of art, artists, dealers, anti-Semitism, and critics in Post-war Paris, Part 8

by and copyright Michel Ragon
Translation copyright Paul Ben-Itzak
From “Trompe-l’oeil,” published in 1956 by Éditions Albin Michel

Part eight in the Paris Tribune / Arts Voyager exclusive English-language translation of Michel Ragon’s seminal 1956 novel taking on the world of abstract art, artists, art collectors, art dealers, and art critics in Paris, as well as post-War anti-Semitism in France. For the first seven parts, click here. For more on Michel Ragon, in French, click here. To learn how to support our work, e-mail artsvoyager@gmail.com .

Freshly returned from New York, Ancelin took tea at the Mumphys’ pad facing the Luxembourg Gardens. Monsieur Mumphy fawned over Ancelin, showering him with compliments as he did no other artist. These bouquets were destined first and foremost for the general’s son before they arrived at the young painter with a bright future.

No matter; regardless of who he was dealing with, Ancelin always conducted himself with an easy-going manner. His familiarity with the art dealers, the collectors, and even the most reserved of critics had the initial effect of shocking them before convincing them despite themselves to look upon Ancelin as a friend. Thanks initially to the rank of his father, then to his own cheekiness, at just 30 years old Ancelin had built up an address book that many older artists never compiled on their talent alone.

He never addressed an acquaintance by his last name, but always by his first name. His conversation was also laced with enigmas that only the initiated could follow. For example, he might say to Monsieur Mumphy:

“Jean promised to puff me up with Marcel. We had a long interview the other day chez Gaston.”

Translation: “Paulhan promised to sing my praises to Arland. We had a long interview the other day with Gallimard.”

By thus referring to them by their first names, Ancelin eventually convinced
everyone that he was on intimate terms with everyone else — and really did become close to all those who mattered in the art world.

Ancelin had another weapon in his arsenal: women. Not just the worldly women amongst whom his youth and his impertinence sowed bedlam, but all women. If his more or less concealed intimacy with numerous worldly women opened the doors to important collectors, his knack for seduction also exercised its charm on women who were more obscure but just as important to his career: gallery assistants, newspaper employees who made sure to slip a word to an editor. A deft painter who worked swiftly, Ancelin allocated one hour per day to his work and the other 23 to hawking it. He slept too of course, but rarely alone and as he also peopled the dreams of numerous disappointed women the same night, his time was never squandered.

And yet, this patented arrivist was not bereft of all sensitivity, or even outright sentimentality or disinterestedness. His friendships with Manhès and Fontenoy were proof of this.

When he was starting out, Ancelin found a precious support in Manhès, an established and esteemed painter. Fontenoy’s articles helped to launch him. But even today, when he no longer had need of them, he still hung out with the older painter and the journalist. He often defended them, even if these interventions were later held against him.

Young Charles joined his parents for the tea at the Mumphys.’ If the world of painting had been completely foreign to the adolescent as recently as the previous spring, he’d been bitten by the bug since he started taking courses at the Academy of Abstract Art. Bien entendu, he aped the lessons of his teachers.

As Ancelin lingered in front of the wall dedicated to Manhès, studying for the umpteenth time the technique in these paintings, dissecting them with his eyes and always extracting some profit for his own work, Charles Mumphy sashayed over to him and asked:

“What do you think you’ll discover in Manhès? You paint much better than him.”

Ancelin pivoted around, surprised by this chiding.

“Charles,” said Monsieur Mumphy with an air of reproach, “our good friend Ancelin has lots of talent, but after all, Manhès….”

“Manhès is the greatest of us all,” Ancelin cut him off with a certain brusqueness.

“Oh! Don’t exaggerate, don’t exaggerate,” Monsieur Mumphy answered in a jocular tone.

Ancelin walked over to two small water-colors, placed in discrete retreat in a corner.

“How about that! Blanche Favard! You’ve done right to add them to your collection, it’s good work!”

“Kind of you to say, kind of you to say….”

“You know that she’s become Fontenoy’s girlfriend?”

“We know, we know,” Monsieur Mumphy responded, rubbing his hands together and grinning until his face puffed up.

Ancelin approached the wall consecrated to his own paintings. He studied them as minutely as he’d examined Manhès’s tableaux earlier.

“Albert, you should give this one back to me. I’ll touch it up.”

“No, no!” Monsieur Mumphy protested. “Those paintings belong to me.”

Ancelin didn’t insist, but he continued ruefully regarding the incriminating painting.

In addition to his loyalty to his friends, Ancelin had another admirable quality: a professional conscience.

*****

After leaving the Mumphys’, Ancelin stopped in at the Laivit-Canne Gallery.

Satisfied to see one of his paintings in the show-case, he embraced the secretary upon entering and hunched over to reduce himself to the same scale as Laivit-Canne, effusively shaking the dealer’s hand.

He inspected the paintings hanging from the gallery’s walls, confirmed that he was well-placed, and remarked the absence of Manhès, who used to occupy the place of honor.

Laivit-Canne followed the painter around the room, monitoring his reactions. He interrogated him on what he thought of certain tableaux.

“Why haven’t you hung any of Manhès’s paintings?” Ancelin asked.

“Manhès is finished.”

Then he adopted an unctuous tone:

“You did quite well in New York, my dear Ancelin. Your exhibition was not a huge financial success, but your paintings are catching on. Next time you’ll sell everything. You have the stuff it takes to succeed. I’m going to be frank with you. Up until now, I’ve kept you in the shadow of Manhès and I was wrong. It’s a good thing that I had a falling out with that imbecile. Now I’m going to put all my stakes on you.”

Ancelin did not seem very happy about this.

“I’m the stand-in who replaces the star.”

“No, no!” Laivit responded testily. “You’ll see…. I’ll take you under my wing. I’ll make you skip a generation. Okay, so Manhès was your initiator; let’s recognize that. But you’re the better painter.”

Ancelin was slightly inebriated by Laivit-Canne’s words. This stroke to his ego, though, was tempered by bitterness over the dealer’s ingratitude towards Manhès. And then there was this comment again, the same that Charles Mumphy had pronounced: “You paint better than Manhès.” The phrase worried him. “There’s a conspiracy brewing against Manhès. I’ll warn him tonight.”

****

Ancelin reunited with Manhès, Isabelle, Fontenoy, and Blanche at the Select. He embraced Isabelle and Blanche, shook hands with his friends.

He talked about his trip to New York, of the warm welcome Abstract art was receiving over there.

“The French,” observed Manhès, “are always complaining with a certain rancor about the Americans who swept up all the Impressionist paintings. But they’ve conveniently forgotten that the Impressionists were understood in America from their very first exhibition. It will be the same for us. We live in Paris, but our paintings will go to American museums because the French bureaucrats of the Fine Arts administration ridicule our work.”*

Ancelin didn’t know how to talk to Manhès about the conspiracy which he’d devined. To do this he’d have to allude to the comparisons by Charles Mumphy and Laivit-Canne which were excessively flattering to him, and this embarrassed him. Fontenoy brought him to the heart of the subject by announcing:

“I’ve been fired by L’Artiste.”

“No!”

“Oh yes, Old Man. Already, while you were in New York, I had several squabbles with the editor-in-chief. They refused to let me write something about the Manhès-Laivit-Canne rupture under the pretext that it might upset the gallery. Then, when I proposed to write about a visit to Corato’s studio, they asked me to sing the eloges of Yves Brayer. If it was just that, I could have dealt with it. But now L’Artiste has launched an all-out campaign against Abstract art. I thought I’d dodged the problem by proposing a ‘piece’ on Courbet. But when I started looking at Courbet more closely, I got a glimpse of the conventional aspect of the personage. The famous ‘Bonjour, Monsieur Courbet’is indeed a chef-d’oeuvre… of boorishness and of conceitedness. Courbet’s sole quality is in the matter; his signature style is beautiful. But what conventionality in the sources of his inspiration! Voila the gist of my article on Courbet. Bad idea! My timing could not have been worse. It just so happened that they were getting ready to hold up Courbet as an example for the young painters. The die was cast. It was time to relieve themselves of my services.

Ancelin seemed crushed:

“It’s a tough blow. There’s no way of repairing the damage?”

Fontenoy sighed wearily.

“I don’t have the will any longer. I held on to the Artiste gig as long as I could. To continue, I’d have to deny everything I’ve fought for.”

Ancelin remained lost in thought.

“That’s out of the question, but it’s a huge sacrifice all the same…. From time to time the newspaper publishes your poems. You’ve got a tribune there that it will be difficult to replace elsewhere in the near future.”

“I’m well aware of that. If it was just a minor misunderstanding, it could be fixed. But we’re about to confront a major offensive. Did you see the latest issue of Le Figaro?”

“No.”

“Claude-Roger Marx has penned a piece with a bold headline: IT’S TIME TO BRING BACK GREEN WITH COURBET. Elsewhere, Dunoyer de Ségonzac is going after non-figurative painting. In another major daily, they turned over an entire page to Vlaminck just so he could rail at all Modern Art, from Cubism to the Abstracts — except of course his own painting. I had the presentiment of a catastrophe. Now it’s a certitude.”

“Don’t make like the biblical prophet,” Manhès warned. “I earn enough for us to start our own revue. That’ll rile them up! How’s that for an idea? What do you say? If we launch a review of our own? Of course, Fontenoy would be the editor-in-chief.”

Fontenoy suddenly had a vision of one of his dreams coming true: Directing an avant-garde revue, mingling poetry and painting, music and architecture. Then he tried to dismiss this over-flattering idea:

“You know, it’s really expensive to print a revue!”

“How much?” asked Manhès, tensing up. “Work up an estimate, evaluate the possibilities and the risks of the adventure. Make up a demo issue. Nothing’s impossible. In any case, I’d be quite happy to toss our own revue on their path to trip them up!”

They parted in the excitation of this idea.

Copyright 1956, 2020 Michel Ragon. Published by Albin Michel, 1956. Translation copyright Paul Ben-Itzak.

*At the epoch as now, the French government — represented here by the Fine Arts department of the culture ministry — has the right to pre-empt the sale at auction of works it deems national treasures. If it so deems them.