A Dance Insider/Arts Voyager May Day exclusive: Michel Ragon’s The Book of the Vanquished (“La mémoire des vainçus”) (Extracts, in newly revised translation, with new introduction)

by and copyright Michel Ragon
Translation copyright Paul Ben-Itzak
Original French-language novel copyright Éditions Albin Michel

Editor’s note: On this May Day 2020, with Donald Trump abusing the Military Production Act to potentially send workers to their deaths by asserting he has the right to pre-empt state decisions to close the meat-packing plants which are loci for virus contamination (where’s Upton Sinclair when you need him?), and with the governors of Iowa and Nebraska insisting that those who refuse to return to hazardous working conditions will see their unemployment benefits cut off, we thought the moment propitious to revise and share our translated excerpts of Michel Ragon’s “La mémoire des vainçus” (literally, “the memory of the vanquished”), as proof that if the struggle is still not over, the battles of the vanquished are never really in vain. And can still serve as inspiration for the labor and human rights struggles to come. (To read the Paris Tribune / Arts Voyager serialized publication of Michel Ragon’s “Trompe-l’Oeil,” click here. )

“The ideal is when one is able to die for one’s ideas. Politics is when one can live for them.”

— Charles Péguy, cited on frontispiece, “The Book of the Vanquished.”

“Books can also die, but they last longer than men. They get passed on from hand to hand, like the Olympic flame. My friend, my father, my older brother, you have not entirely slid into oblivion, because this book of your life exists.”

— Michel Ragon, Prologue, “The Book of the Vanquished.”

Part One: “The little girl in the fishmongers’ wagon” (1899-1917)

(Excerpt, 1911-1912.)

“As for me, I’m just a poor sap! For those of us at the bottom of the heap, there’s nothing but bad breaks in this world and the one beyond. And of course, when we get to Heaven, it’ll be up to us to make sure the thunder-claps work.”

— Georg Büchner, “Woyzeck,” cited on the frontispiece of Part One of “The Book of the Vanquished.”

“Sometimes it’s better to be the vanquished than the victor.”

— Vincent Van Gogh, cited in Lou Brudner’s preface to “Büchner, Complete Works,” published by Le Club Français du livre, Paris, 1955.

Translator’s note: With the exception of Fred and Flora, who may be real, may be fictional, or may be composites, all the personages cited below and in Michel Ragon’s novel are based on real historical figures, notably Paul Delesalle (1870-1948), the Left Bank bookseller. Later adopting the pen name Victor Serge, Victor Kibaltchich (1890-1947) would become a noted Socialist theorist who, like Fred in “The Book of the Vanquished,” eventually broke with the Bolsheviks. Rirette Maîtrejean was his actual companion. Raymond-la-Science, René Valet, and Octave Garnier were real members of the Bonnot Gang, the details of their denouement recounted by Ragon as translated below accurate. For the other personalities evoked, including leading figures in the European Anarcho-Syndicaliste milieu in its heyday, as well as certain events alluded to, I’ve included brief footnotes, as these personalities and events may not be as familiar to an Anglophone audience as to Ragon’s French readers, for whom they represent markers in the national memory, notably the infamous “Bande à Bonnot,” whose exploits still resonate in a contemporary France wracked by youthful alienation and haunted by the terrorism in which this is sometimes manifest.

Every morning the cold awoke the boy at dawn. Long before the street-lanterns dimmed, in the pale gray light he shook off the dust and grime of his hovel at the end of a narrow alley flanking the Saint-Eustache church. Stretching out his limbs like a cat he flicked off the fleas and, like a famished feline, took off in search of nourishment, flairing the aromas wafting down the street. With Les Halles wholesale market coming to life at the same time, it didn’t take long for him to score something hot. The poultry merchants never opened their stalls before debating over a bowl of bouillon, and the boy always received his share. Then he’d skip off, hop-scotching between the trailers loaded with heaps of victuals.  Every Friday he’d march up the rue des Petits-Carreaux to meet the fishmongers’ wagons arriving from Dieppe, drawn by the aroma of seaweed and fish-scales surging towards the center of Paris. The sea — this sea which he’d never seen and which he pictured as a catastrophic inundation — cut a swathe through the countryside before it descended from the heights of Montmartre. He could hear the carts approaching from far away, like the rumbling of thunder. The churning of the metallic wagon wheels stirred up a racket fit to raise the dead, amplified by the clippety-clop of the horseshoes. Numbed by the long voyage, enveloped in their thick overcoats, the fishmongers dozed in their wagons, mechanically hanging onto the reigns. The horses knew the way by heart. When the first carriages hit the iron pavilions of the market, the resultant traffic jam and grating of the brakes rose up in a grinding, piercing crescendo that reverberated all the way back up to the Poissonnière quartier. The drivers abruptly started awake, spat out a string of invectives, and righted themselves in their seats. Those farther back had to wait until the first arrivals unloaded their merchandise. The horses pawed the ground and stamped their feet. The majority of the men jumped off their carts to go have a little nip in the bistros just raising their shutters.

On this particular Friday, at the rear of one of the wagons sat a small girl. Her naked legs and bare feet dangled off the edge of the cart, and the boy noticed nothing more than this white skin. He drew near. The girl, her head leaning forward, her face hidden by the tussled blonde hair which fell over her eyes, didn’t see him at first. As for the boy, he only had eyes for those plump swinging gams. By the time he was almost on top of them, he could hear the girl singing out a rhymed ditty. He approached his hand, touching one of her calves.

“Eh, lower the mitts! Why, the nerve!”

For the rest of the lengthy excerpt, subscribers e-mail paulbenitzak@gmail.com . Not yet a Dance Insider / Arts Voyager subscriber? Subscriptions are $59 or Euros / year, or $36/students, teachers, artists, dancers, and the unemployed. Just designate your payment via PayPal to paulbenitzak@gmail.com , or write us at that address to learn how to pay by check. Exceptionally for this excerpt, even non-subscribers can can write us before May 7 and receive a free copy.

MICHEL RAGON EST MORT — VIVE MICHEL RAGON (WITH NEW EXTRACT FROM ‘TROMPE-L’OEIL’)

baudelaire courbet smallFrom the DI/AV archives: Gustave Courbet, “Portrait of Baudelaire,” 1847 (?). Oil, 53 x 0.61 cm, unsigned. Musée Fabre, Montpellier. In his championing of artists, Michel Ragon upheld the grand tradition of Baudelaire and Zola, who championed Courbet, Delacroix, and the Impressionists.

Michel Ragon — critic, curator, ambassador of art, not only champion but exponent of abstract painting, archivist of anarchists, workers, and the proletariat, defender of a new style of architecture, novelist, teacher, Seine-side bookseller, manual laborer, and husband — died February 14 in Paris, at the age of 95. What Baudelaire and Champfleury did for Courbet (whose twin investment in advancing art, as the leader of the Realism school, and social struggles, as an official of the Paris Commune, made him the perfect subject for a Ragon biography), Michel Ragon did for a whole genre, the Abstract Art school that flourished in post-war Paris. Jean-Michel Atlan was his chou-chou and friend; the COBRA group owed him their first Paris exhibition; Ragon’s tribute to Wols assured his place in the pantheon of  20th-century painters. And his incognito infiltration of the Barnes Collection made sure that neither American authors nor the French artists they hoarded were left out. The largely forgotten vectors of European anarcho-syndicalism — Victor Serge, Paul Delesalle, Nestor Makhno, Alexandra Kollontai, Louis Lecoin, Rirette Maitrejean — their rescue from the dustbin of history into which its victors, a forgetful media, and a reductive academy had swept them. If Michel Ragon is dead after nearly a century, thanks to Michel Ragon the names, combats, struggles, and moral victories of these prime movers in two worlds, society and art — Ragon always had one foot firmly implanted in each — will live on for many more. We’ll try to make our modest contribution.

… Starting with the latest installment in our serialized translation of Ragon’s seminal semi-fictional treatment of the Abstract Art movement and market in Paris in the 1950s, as well as post-war anti-Semitism in France, “Trompe-l’oeil.” A melange — or update — of both Zola’s “L’oeuvre” and Balzac’s “Lost Illusions” in its defense of the artistic genus and the artist’s soul and lacerating portrayal of the media, “Trompe-l’oeil” is most of all the love story of a journalist and art. (Merci a L.D. pour son aide precious avec l’argot….)

Michel Ragon is survived by his wife Françoise — and a legion of art aficionados. Michel Ragon est mort. Vive Michel Ragon.  — Paul Ben-Itzak

Le Feuilleton (the Serial), 7: Exclusive! “Trompe-l’Oeil,” Michel Ragon’s saga of art, artists, dealers, anti-Semitism, and critics in Post-war Paris, Part 7

 

by and copyright Michel Ragon
Translation copyright Paul Ben-Itzak
From “Trompe-l’oeil,” published in 1956 by Éditions Albin Michel

Part seven in the Paris Tribune’s exclusive English-language translation of Michel Ragon’s seminal 1956 novel taking on the world of abstract art, artists, art collectors, art dealers, and art critics in Paris, as well as post-War anti-Semitism in France. For the first six parts, click here. For more on Michel Ragon, in French, click here.

Fontenoy asked his editor at L’Artiste if he could write a “studio visit” feature on Corato.

“Which one is that?” the editor groaned.

“An abstract painter who….”

“Obviously! But, my dear young man, who’s interested in your precious Abstracts — I mean besides you? Sometimes I think you just make them up. Listen to me, Fontenoy, you’d do much better to take on some serious subjects. Ever since you’ve taken up with abstract art, your pieces feel just like that. Abstract.”

“You’re not actually going to tell me that I write like Charles Roy?”

“If that were the case, I would have tossed you out on your keister a long time ago! No, you still write in a decipherable manner — and that’s exactly what worries me.”

Fontenoy had trouble fathoming what his boss was trying to tell him.

“Here, take a look at the mock-up for the next issue.”

He spread out the pages on the large lay-out table in the middle of the office. Stupefied, Fontenoy read on the cover, in large bold letters: “LAST LAP FOR THE FARCE OF ‘ABSTRACT ART.’ Then further down the page, under a photo of Matisse: “HENRI MATISSE COMES OUT AGAINST ABSTRACT ART.” And on page four, a major piece with the headline: “YOUNG PAINTERS RETURN TO LANDSCAPES AND PORTRAITS.”

“Perfect,” Fontenoy responded. “Abstract art has finally waltzed into the newspaper by the front door.”

“All the easier to stifle you, my boy,” the editor in chief ribbed him, breaking out in laughter. Then he added, flippantly, “I’ll need a group article on several typical good painters: You know, the likes of Yves Brayer, Chapelain-Midy, Lorjou…. I’m counting on you….”

“You’ve got to be kidding. You’ve purposely chosen the most philistine of the figuratives to foist them off on me.”

“My good fellow, a journalist has to be a jack of all trades. If you don’t like those painters, that’s your right. Just keep it to yourself when the newspaper needs you to sing their praises. We’re not here to satisfy our personal tastes, but those of our silent partners and our readers. We should be satisfied that the two of them concord!”

“I’m sorry,” Fontenoy responded after a moment of hesitation, “but it won’t be possible for me to write that article.”

“Are you telling me that you’re abandoning us?”

Fontenoy smiled ironically. He flared the trap. They wanted to push him to quit in a great histrionic fashion, which would have the consequence of depriving him of unemployment compensation. Very well. It seemed obvious that he’d become a liability for the newspaper, but he’d let them fire him before he’d quit.

“I’m not abandoning anything. But those painters ‘belong’ to Morisset, and I don’t want to pilfer them from him.

“Tell you what,” he added after reflecting for a few seconds, “because you want to preach a new realism, I’ll do a study for you on Courbet.”

In the past, when Fontenoy emerged from such altercations he’d dread returning to his small room. If he didn’t happen to run into Manhès, he’d feel completely lost. Now, Blanche was always ready to welcome him with open arms.

They’d each hung on to their individual apartments, which simplified their work. But Fontenoy spent all his nights at the Cité Falguière.

They were laying down on the divan. Blanche had undone her tresses and her blond hair cascaded down her shoulders. Fontenoy let himself be lulled by the warmth of his companion’s body. He closed his eyes, trying to forget his anxieties. But he was all too aware of what lay ahead.

“It’s going to be brutal, Blanche, very brutal…. They’ll be attacking on all fronts, you’ll see.”

“Bah! Look at Manhès, he’s never sold so well!”

“Yes. And yet, even Manhès makes me worry. It’s just all going too well. All these people who have their comfortable positions to protect, all these dealers whose basements are packed with figurative paintings, all these collectors who’ve pumped fortunes into the very school of painting we’re fighting, are not going to let us get away with it. It’s no accident that L’Artiste has launched this offensive now….”

Blanche hugged him close: “You’re such a pessimist.”

Fontenoy let out a huge sigh: “All I can say is it’s a good thing that you’re here!”

He gave in to dreaming again, hooking his arm around his companion’s waist. He flashed back to the first time he visited this atelier. Blanche showed herself simultaneously mutinous and worried. She understood what he meant. Even though their intimacy did not happen overnight, he found it strange to find himself so suddenly  linked to this young woman whom he’d been running into here and there for a year at exhibitions without ever surpassing the level of a distant politeness. She was less a painter, now, than a beloved being.

And yet Blanche was intensely, definitely a painter. An instinctive painter. Thank God she was not one of these intellectuals who supplied ready fodder to the academies which then inculcated them with paint-by-numbers formulas. Fontenoy had a genuine physical repulsion for this genre of woman. He tended to agree with Baudelaire that making love with an intellectual was a form of paederasty. Blanche constituted a living rebuke to those who believed that Abstract art was an art for intellectuals. She was a solid, stout, uncomplicated woman, sensual and carefree. Her water-colors were the exact reflection of her temperament, with their slightly heavy spots and a graphic design pigmented with a subtle sense of humor.

“Fontenoy (Blanche still addressed him by his last name, as she had before they began sleeping together), Fontenoy we’ll always find a way to muddle through. You worry too much….”

She could feel, close to her, her lover’s anguish. She wanted to lighten his load, to take some of the burden upon herself, but she could feel him tense up — that, as immobile as he was, he was struggling against a throng of enemies.

Fontenoy predicted he’d be fired by the newspaper. That was to be expected. They paid him so little, but this pittance was vital to rounding out his budget. And then it wasn’t just a matter of money! Tribunes consecrated to the arts were few and far between. If he lost this one, he also lost a forum for expressing himself. He saw himself mutilated, naked next to a sneering Morisset and Arlov, before a triumphant Charles Roy. Because Fontenoy was doubly heretical: Not only did he attack traditional figurative art, but also the brand of academic abstract art championed by Charles Roy. Even supposing they allowed the academic form of Abstract art to flourish for a little while longer, it would only be so they could eventually demolish it as a sclerotic art form. “What they really want to crush,” Fontenoy thought to himself, “are the genuine creators, like always. The old historic battles will resurface.” The cohort of Impressionists attacked by the incomprehension of the public and the mockery of the critics and cartoonists, the Cubists in the time of the Bateau Lavoir, then the damned of Montparnasse: Soutine, Modigliani, Pascin, he saw them marching before him in one long lamentation. “It’s all happening again,” Fontenoy told himself. “I sense it. We were wrong to believe we’d won the hand.”

He clutched Blanche tightly to him. She laughed heartily.

“Naughty boy!”

Fénéon a l’ordre du jour toujours: Au revoir Paris, a très bean toe New York

Feneon by SignacPaul Signac, “Opus 217. Sur l’émail d’un fond rythmique des mesures et d’angles, de tons et des teintes, portrait de M. Félix Fénéon en 1890.” Oil on canvas, 73.5 x 92.5 cm. The Museum of Modern Art, New York. Gift of Mr. and Mrs. David Rockefeller. © Digital image, The Museum of Modern Art, New York/Scala, Florence. (For more on Signac and his relationship to Fénéon, as described by Guillaume Apollinaire — and more art — click here.)

Text by Michel Ragon
(from “Dictionnaire de l’Anarchie,” published by and copyright Editions Albin Michel, 2008)
Translation by Paul Ben-Itzak

As the exhibition “Félix Fénéon: Les temps nouveaux, de Seurat à Matisse,” migrates across the Atlantic from the Musée d’Orsay in Paris to the Museum of Modern Art in New York — with a tweaked title for the Spring show that emphasizes the critic, editor, and modern art promoter’s status among French anarchists — we thought we’d commemorate the occasion with (justement) Michel Ragon’s sketch, as featured in “Dictionnaire de l’Anarchie,” published and copyright Editions Albin Michel, Paris, 2008: (To read our previous coverage of this transatlantic extravaganza — and see more art — start here, then follow the additional links at the end of that article. Click here to read more from Michel Ragon on Anarcho-Syndicalisme,  in translation, and here to read translated excerpts from Monsieur Ragon’s “Trompe-l’Oeil.”)

Fénéon, Félix (1861 – 1944): Anarchist intellectual, dandy, eminent critic of the art of Neo-Impressionism (Seurat, Signac, Lautrec), employee (highly-regarded) of the War Ministry, Félix Fénéon was also an important anti-militarist, suspected of posing a bomb at the Foyot restaurant. Incarcerated [in 1894] during the ‘Trial of 30,’ judged, and acquitted (Mallarmé testified in his favor), he directed [the anarchist artistic journal] L’En Dehors until 1895.

felixAlphonse Bertillon, “Fénéon Félix,” in “Album des anarchistes,” 1994. Albumin silver print after glass negative, 10.5 x 7 cm. Gilman Collection, Museum Purchase, 2005. © New York, the Metropolitan Museum of Art. Bertillon is typically regarded as the father of forensic science — the man who made the various CSIs possible.

Secretary of “La Revue Blanche” (1895-1903), he glorified Bonnard, Vuillard, Matisse.

His short stories in three lines for Matin (1905-1906) are miniature masterpieces. He paraded alcoholic clergymen and syphilitic soldiers and denounced universal suffrage and the right to vote.

In January 1893, in a period when the winter was particularly severe, he wrote, “The moment is propitious for the extinction of pauperism. In a few days, if the frigorific acceleration progresses, the dying-of-hunger race will have completely disappeared.”

He liked to say that the Fatherland is “an entity entirely empty and hollow, like God, like Society, like the State, like Nature, like Morality, etcetera.”

Art critic at Père Peinard, he adopted the tone of [Emile] Pouget [the journal’s publisher, a labor militant and comrade of Paris Communard Louise Michel]: “And merde to the Ecole des Beaux Arts, it’s just a run-down jalopy that needs a good kick in the ass like all the academies, all the institutes and the other bureaucratic machines of the precious pigsty of governance. Therefore no jury, for the independent artists. That’s good that, my God.”

Jean Paulhan, in his preface to Fénéon’s works, wrote: “The anarchist attacks had their reasons, good or not; it’s not for me to judge. Societies have their defects; it seems that French society of the post-War period was particularly ignoble and lack-luster at the same time: detestable and as if disgusted with itself. Even if their only ambition was to provoke precise, explainable, and intelligent crimes, this is enough for the anarchists to warrant our sympathy.”

Feneon, Seurat_Marine avec ancresBye-bye Paris, a bean toe New York: Georges Seurat (1859-1891), “Marine avec des ancres,” 1890. Oil on canvas, 65.4 × 81.9 cm. New York, the Museum of Modern Art, gift of Mr. and Mrs. William A. M. Burden, 1963. Photo ©John Wronn. Félix Fénéon was the first to champion Seurat, Signac, and the Neo-Impressionists.

Lutèce Diary / A post-modern American in Paris, 40: The Gift (Le Cadeau) or, Pour en finir avec le Céline-o-mania

by Paul Ben-Itzak
Translations by Paul Ben-Itzak
Copyright 2020 Paul Ben-Itzak

A Sidney, pour les soins….et a Lewis, Jamie, Martin, et tout mes péres, qui rien n’avais obligé d’y etre mais qui se sont comporté comme tel. /To Sidney, for the care…. and to Lewis, Jamie, Martin, and all my fathers who nothing obligated to be but who comported themselves as such.

Prelude: Poete surrealiste chretienne morte a Drancy, car née Juif

“Love thy neighbor”

Who noticed the toad cross the street? He was just a little man — a doll would not have been more miniscule. He dragged himself along on his knees — as if he were ashamed….? No! He has rheumatism, one leg remains behind, he drags it forward! Where is he going like that? He comes out of the sewer, the poor clown. No one has noticed this toad in the street. Before no one noticed me in the street, now children make fun of my yellow star. Happy toad! You don’t have a yellow star.” (Voir dessous pour le V.O. / See below for the original French version.)

— Max Jacob, Surrealist poet, comrade of Cocteau, Apollinaire, and Picasso, arrested by the Gestapo on February 24, 1944, in the Brittany village of Saint-Benoit-sur-Loire. In a note hastily scribbled on the train to the Orleans prison, Jacob, who since converting to Christianity before the first World War liked to write personalized proselytizing homilies for his colleagues and whose poetry was suffused with devotional tributes to Christ, wrote: “Dear Monsieur le Cure, Excuse this letter from a drowning man written with the complaisance of the gendarmes. I wanted to tell you that I’ll soon be in Drancy. I have conversions in process. I have confidence in God and in my friends. I thank Him for the martyrdom which now begins.” On March 5, Jacob succumbed to pneumonia at the Drancy way station outside Paris before he could be deported — or confessed. At Drancy, there were no priests. (Poem collected in “Max Jacob,” edited by Andre Billy, published by and copyright Editions Pierre Seghers, Lyon, February 15, 1946. Letter cited by Billy in “The death of Max Jacob,” Le Figaro, September 9, 1945.)

1932: The Semence

Paris, the Grands Boulevards, a winter evening in 1916. The young conscript, on furlough from the hospital where doctors are trying to determine if he’s crazy or just doesn’t want to return to the trenches of a crazy war, enters the Olympia nightclub and observes, as recounted by Louis-Ferdinand Céline in his 1932 “Voyage au bout de la nuit,” still considered by the French and American literary establishments to be the author’s safe, non-Anti-Semitic book (shortly after publication, it was translated into Russian by the French Communist super-star couple Louis Aragon and Elsa Triolet; New Directions still proudly hawks the English translation):

“Already in wartime our morose peace was sowing its seeds…. We could imagine what it would become, this hysteria, just from seeing it already agitating in the Olympia tavern. Below in the narrow, shady dancing cave with its 100 mirrors, It pawed the dust in the great desperation of the Négro-Judéo-Saxonne music. Brits and Blacks all mingling together. Levantines and Russians. They were everywhere, smoking, brawling, sad sacks and soldiers, crammed onto crimson sofas. These uniforms, which we barely remember anymore, would sow the seeds of today, this Thing which continues to germinate and would become a dung-hill a little later, with time.” (Translated by PB-I.)

1940-45: The Harvest

Some 13 years after Louis-Ferdinand Céline thus fulminated (the parallels between his own trajectory and that of his first-person hero, “Ferdinand,” make the defense that an author doesn’t necessarily subscribe to the opinions of his personage dubious), the ‘semence’ he (and his publishers, including Gallimard) helped sow (in ‘Voyage’ and three pamphlets taxed as being anti-Semitic, although the Judeophobic grotesque Céline paints of himself and of the anti-Semitic rationale in general in the 1937 “Bagatelles for a massacre,” in which he also wrote: “In the leg of a dancer the world, its waves, all its rhythms, its follies, its views are inscribed…. The most nuanced poem in the world!,” the ‘bagatelles’ being ballets without music, makes that epithet problematic here) by furnishing civilized literary cover for his countrymen who would collaborate with the German occupiers in the Deportation of 76,000 of their Jewish neighbors, including 11,000 children, only 3,000 of whom would return from the death camps — Auschwitz was liberated 75 years ago this month — manifests its real-world toll on the sixth-floor balcony of a building on a corner of the rue Hauteville above the “Bonne Nouvelles” (Good News) Metro station, several blocks up the Grands-Boulevards from the Olympia, where a woman straddles the railing, distraught that the daughter arrested by a good French policeman after she was turned in by a good French neighbor has still not returned after the war, the room the woman has reserved for her child remaining vacant.

The precarious mental state of the woman had recently prompted her brother and his wife to return from the United States to France, where the wife will later give birth to three sons, the semence of a new generation of French Jews who have not lost hope in France. Two of the sons will grow up to become, respectively, a general practitioner and a dentist — my doctor and my dentist starting when I lived on the rue de Paradis up the street in the early 2000s — converting the apartment on whose balcony rail their aunt once teetered into a medical bureau, their offices separated by a waiting room decorated by posters of Satchmo blowing, Gabriel, blowing, his cheeks puffed up; Marilyn Monroe’s white skirt billowing from the gusts of wind rising out of a subway grating on location for “The Seven-Year Itch” to reveal her underwear; and Jean-Paul Belmondo ‘draguing’ the American Jean Seberg on the Champs as she hawks the New York Herald Tribune with its logo emblazoned across her chest in Jean-Luc Godard’s “Breathless,” this last poster a nod to what I’d always understood as the doctors’ mixed Franco-American heritage, their mother being an American citizen…. For the complete article,  click here.

The Futurist Anarchist Funeral is Now

orsay carraFrom the exhibition Félix Fénéon, Les temps nouveaux, de Seurat à Matisse, on view at the Musée d’Orsay in Paris through January 27 before moving to the Museum of Modern Art in the Spring: Carlo Carrà (1881-1966), “Les Funérailles de l’anarchiste Galli (the anarchist Galli’s funeral),” 1910-1911. Oil on canvas, 198.7 x 259.1 cm. New York, Museum of Modern Art, bequest of Lillie P. Bliss (exchange), 1948. Photo ©Paige Knight. In the entry for Angelo Galli (1883-1906), in his “Dictionnaire de l’Anarchie” (Albin Michel, 2008), Michel Ragon writes: “Brother of Alessandro Galli, stabbed to death by a guard at the factory where he’d gone to check on strike-breakers on May 10, 1906. During his funeral procession, joined by an exalted crowd, violent scuffles broke out with the mounted troops. The painter Carlo Carrà, who at the time frequented the anarchist milieus, found himself among the crowd and, moved by the mass demonstration, the violence of the brawls with the police, the black oriflammes being brandished and the shrouds covered with red eyelets, painted in remembrance one of the most astonishing Futurist tableaux…,” of a mammoth scale, exposed to great success in Paris, London, and Berlin in 1912. A contributor to the newspaper Il Tempo upon its founding in 1918, on March 8, 1910 (as Guillaume Apollinaire would note in Le Petit Bleue on February 9, 1912), Carrà joined Umberto Boccioni, the poet Filippo Marinetti, and a handful of others on the stage of the Chiarella theater in Turin to deliver the Futurist Manifesto, in their words “a long cry of revolt against academic art, against museums, against the rule of professors, of archeologists, of …. antique dealers…..” Fist-fights and cane battles immediately broke out, Apollinaire noted, the “great audience tumult” only ending when the police intervened. (Guillaume Apollinaire, “Chroniques d’Art,” Gallimard, Paris,  1960.) For more on anarchists and unionists from Michel Ragon, click here. For more Ragon on art — exclusively on the Dance Insider and Arts Voyager — click here.

“The Golden Age isn’t in the past, it’s in the future” — Paul Signac (illustrated)

Paul Signac, Le Temps d'HarmonieFrom the exhibition Félix Fénéon (1861-1944), Les temps nouveaux, de Seurat à Matisse, on view at the Orsay museum in Paris through January 27 before moving to the Museum of Modern Art in New York next spring: Paul Signac (1863-1935), “In harmonious times: The Golden Age is not in the past, it’s in the future (retort),” 1896. Oil on canvas, 65.5 x 81 cm. Kasser Mochary Foundation, Montclair, NJ.  Kasser Art Foundation. © Nikolai Dobrowolskij. Signac was the anarchist art collector, critic, and editor Fénéon ‘s principal artistic fellow traveler following the death of Georges Seurat, his co-inventor of the Neo-Impressionist (also known as Pointilist or Divisionist) movement.

Anarchism at the Musée d’Orsay

Orsay Feneon Vallatton smallFrom the exhibition Les temps nouveaux, de Seurat à Matisse, opening October 16 at the Musée d’Orsay in Paris, where it runs through January 27 and playing at the Museum of Modern Art March 22 through July 20: Félix Vallotton, “The Anarchist,” 1892. Engraving on wood, 17.1 × 25 cm. Bibliothèque nationale de France, Paris.  © Photo Bibliothèque nationale de France. To read more about anarchism — of all stripes — click here to check out our excerpt from Michel Ragon’s novel “La mémoire des vaincus” (The Book of the Vanquished) on our sister magazine the Maison de Traduction or see below.

A novel for our times: ‘The Book of the Vanquished’ (Excerpt of Michel Ragon’s ‘La mémoire des vaincus,’ in English translation and in the original French)

by Michel Ragon & copyright Éditions Albin Michel 
Translation copyright Paul Ben-Itzak

Today’s publication of this excerpt is dedicated to the memory of Eileen Darby, who would have been 83 today. To read about Eileen’s extraordinary life as a Grande Dame of New York, click here. Eileen, you really hit the nail on the wall!

“The ideal is when one is able to die for one’s ideas. Politics is when one can live for them.”

— Charles Péguy, cited on frontispiece, “The Book of the Vanquished.”

“Books can also die, but they last longer than men. They get passed on from hand to hand, like the Olympic flame. My friend, my father, my older brother, you have not entirely slid into oblivion, because this book of your life exists.”

— Michel Ragon, Prologue, “The Book of the Vanquished.”

Part One: “The little girl in the fishmongers’ wagon” (1899-1917)
(Excerpt, 1911-1912.)

“As for me, I’m just a poor sap! For those of us at the bottom of the heap, there’s nothing but bad breaks in this world and the one beyond. And of course, when we get to Heaven, it’ll be up to us to make the thunder-claps work.”

— Georg Büchner, “Woyzeck,” cited on the frontispiece of Part One of “The Book of the Vanquished.”

“Sometimes it’s better to be the vanquished than the victor.”

–Vincent Van Gogh, cited in Lou Brudner’s preface to “Büchner, Complete Works,” published by Le Club Français du livre, Paris, 1955.

Translator’s note: With the exception of Fred and Flora, who may be real, may be fictional, or may be composites, all the personages cited below and in Michel Ragon’s novel are based on real historical figures, notably Paul Delesalle (1870-1948), the Left Bank bookseller. Adopting the pen name Victor Serge, Victor Kibaltchich (1890-1947) would become a noted Socialist theorist who, like Fred later in “The Book of the Vanquished,” eventually broke with the Bolsheviks. Rirette Maîtrejean was his actual companion. Raymond-la-Science, René Valet, and Octave Garnier were real members of the Bonnot Gang, the details of their denouement as recounted by Ragon accurate.

 

Every morning the cold awoke the boy at dawn. Long before the street-lanterns dimmed, in the pale gray light he shook off the dust and grime of his hovel at the end of a narrow alley flanking the Saint-Eustache church. Stretching out his limbs like a cat he flicked off the fleas and, like a famished feline, took off in search of nourishment, following the aromas wafting down the street. With Les Halles wholesale market coming to life at the same time, it didn’t take long for him to score something hot. The poultry merchants never opened their stalls before they’d debated over a bowl of bouillon, and the boy always received his portion. Then he’d skip off, hop-scotching between the trailers loaded with heaps of victuals. Every Friday he’d march up the rue des Petits-Carreaux to meet the fishmongers’ wagons arriving from Dieppe, drawn by the odor of seaweed and fish-scales surging towards the center of Paris. The sea — this sea which he’d never seen and which he pictured as a catastrophic inundation — cut a swathe through the countryside before it descended from the heights of Montmartre. He could hear the carts approaching from far away, like the gathering rumbling of thunder. The churning of the metallic wagon wheels stirred up a racket fit to raise the dead, amplified by the clippety-clop of the horseshoes. Numbed by the long voyage, enveloped in their thick overcoats, the fishmongers dozed in their wagons, mechanically hanging onto the reigns. The horses knew the way by heart. When the first carriages hit the iron pavilions of the market, the resultant traffic jam and grating of the brakes rose up in a grinding, piercing crescendo that reverberated all the way back up to the Poissonnière quartier. The drivers abruptly started awake, spat out a string of invectives, and righted themselves in their seats. Those farther back had to wait until the first arrivals unloaded their merchandise. The horses pawed the ground and stamped their feet. The majority of the men jumped off their carts to go have a little nip in the bistros just raising their shutters.

On this particular Friday, at the rear of one of the wagons sat a small girl. Her naked legs and bare feet dangled off the edge of the cart, and the boy noticed nothing more than this white skin. He drew near. The girl, her head leaning forward, her face hidden by the tussled blonde hair which fell over her eyes, didn’t see him at first. As for the boy, he only had eyes for those plump swinging gams. By the time he was almost on top of them, he could hear the girl singing out a rhymed ditty. He approached his hand, touching one of her calves.

“Eh, lower the mitts! Why, the nerve!”

Click here to read the rest of the excerpt, followed by a partial excerpt of the original French, on our sister magazine the Maison de Traduction.

Protected: Sunday Reading / Lecture de dimanche: “La Mémoire des vaincus” (The Book of the Vanquished): Extract /Extrait from Chapter 1, ‘La petite fille dans la charrette aux poissons’ (The little girl on the fishmongers’ wagon) (English translation suivé de V.O. en française)

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